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Work in the sun, eat in the shade

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Updated 4mo ago
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View this proverb in Swahili
Mchumia juani, hulia kivulini
by Magreth Lazaro Mafie 🇹🇿
🏆 Proverb Essay Contest 
🥉 Third Place Winner
(English translation from Kiswahili)
How many times have you heard “Mchumia juani hulia kivulini” (One who works in the sun, eats in the shade). This is a Swahili (Bantu) proverb meant to encourage people in their everyday activities, to have faith that there will be a day when they will enjoy the fruits of their work.

This proverb gives people strength, diligence, heart, courage, hope and skill in working. The worker believes that hard work brings a good harvest that will allow him to relax in the shade as he eats the fruits of his labor. 

The following poem shows “One who works in the sun” in their daily responsibilities.
I fear neither sun nor rain, making my tomorrow
I fear neither injuries nor pain, because all are temporary
Scorching sun and work are my custom, so that happiness comes in life
The street vendor, the farmer, the [port boys] and their fisherman and the sun, in search of tomorrow
One who works in the sun, eats in the shade, I am still searching for shade.

It's noon, the sun overhead, in my head I have the harvest, sweat is dripping,
The sun has set now, the oar on the beach, exhausted in bed, nets in the sea,
At home on fourth street, captain of the family, may I pull happiness from hard labor
Now the sun is rising, walking the path to look for a bite,
One who works in the sun, eats in the shade, I am still searching for shade.

Once there was a farmer. He spent his whole life in agriculture. Thus his times for pleasure were few. People in his village called him a skilled farmer. He built a house by selling part of his crops, he educated his children through farming.

This farmer was a diligent man, he always learned the principles of being a good farmer, so as time went by, he harvested many crops from his fields. Many people were really amazed to see the big changes in his family. He made many investments in his village, the farms, houses, and shops, and many livestock came from his farm.

Many people came to take wisdom from the skilled farmer. He always told them "One who works in the sun, eats in the shade. The hoe has given me respect in the village, me and my family. My life now is going on a path of certainty, I am in the shade, enjoying the fruits of my labor in the sun. I, the son of that skilled farmer, am proud of my upbringing, and his responsibility, because work in the sun today has made us rest and eat in the shade. The true meaning of “he who works in the sun” can be seen in actions. Your diligence is your sun and the shade is the fruit of your diligence.

This story is complemented by the story of "Mabala the Farmer" by Richard S. Mabala (1989). Mabala was a port worker then he was demoted, so he chose to return to the village of Morogoro. Mabala was careless, drunk and obstinate. Mabala went to the farm with a gallon of booze, he drank it and went to sleep, when he woke up, he called out to his wife but there was no answer except the sound of the hoe tik-tok, tik-tok.

Mabala was obstinate, he watered the fields with sugar, thinking it was fertilizer, but in the end he changed to become a skilled farmer, becoming “one who works” in the sun so that his family could eat in the shade. Do you feel that Mabala is “one who works in the sun”? In the family or in the community, what’s your image of a skilled farmer?

In conclusion, this story on the proverb "Work in the sun, eat in the shade" shows us a good vision in everything we do in our daily lives. Also proverbs like "Subira yavuta kheri” (Patience brings blessings), "Mgaa na Upwa hali wali mkavu” (He who combs the beach at low tide doesn’t eat dry rice) all have similar themes; they exist to give the community strength and hope each task undertaken to pursue their goals.

Sources

About this Essay

This essay won third place 🥉 in Maktaba.org's Proverb Essay Contest 🏆 July 2023
Magreth Lazaro Mafie is a student from Tanzania 🇹🇿  

Copyright 

Creative Commons Attribution (CC BY 4.0)
Essay by Magreth Lazaro Mafie
English translation by Brighid McCarthy
Published by Maktaba.org
Image: CC BY Maktaba.org
Image created from "Peasant with a Hoe" by Georges Seurat, c. 1882, Public Domain

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Translator's note:

Translating proverbs and poetry is not easy-- Please give feedback and suggest improvements in the comments!  

The original proverb in Swahili is “Mchumia juani hulia kivulini.” Let’s break it down piece by piece: 
M    -    chumia                   -                  jua   -   ni - hu   -    lia  - kivuli   -  ni
One who - earns/toils/labors/saves/economizes/works - the sun - in - usually - eats - the shade - in
Here are a few alternative translations:
He who earns his living in the sun, eats in the shade
The one who saves up in the sun eats in the shade
Work in the sun, eat in the shade
He/She who toils in the sun will eat in the shade
The laborer in the sun eats in the shade
The worker in the sun eats in the shade

Extra Image: The original essay included the following image from another source, which is not included in the Creative Commons license.
Image from: Honey Bee Arts - YouTube


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Swali: Je, umejifunza zaidi kutoka kwa wazazi wako ama kupitia uzoefu wako ulimwenguni?


Methali hii hutumika wakati mtu amekosa na kupata madhara, haswa kama ameonywa... kama vile dereva wa lori katika picha hii (kutoka Oxfordshire, Uingereza). Bila kujali kama ulifunzwa na wazazi, hatimaye lazima ukabiliane na ukweli wa maisha halisi. Ona pia: Mtoto akilia wembe, mpe

Kuna shairi lililotungwa na Akilimali Snow-White juu ya methali hii:

ASOFUNZWA NA WAZAZI, HUFUNZWA NA ULIMWENGU
na Akilimali Snow-White

Zama walinipumbaza, wazee kwa kunilea,
Nikashindwa kujifunza, myendo mipya ya dunia,
Leo najipendekeza, kwa walimwengu sikia,
Asofunzwa na wazazi, hufunzwa na walimwengu.

Kazi zote singeweza, bila kuwanyenyekea,
Kutii kuwembeleza, kisha kuwatumikia,
Hata nikawapendeza, wakanifunza kwa nia,
Asofunzwa na wazazi, hufunzwa na walimwengu.

Sasa kusema naweza, Kizungu bila udhia,
Kama vile Kingereza, na lugha zingine pia,
Kwa juhudi najifunza, hata zimenielea,
Asofunzwa na wazazi, hufunzwa na walimwengu.

Naweza kuzungumza, pasipo kutia doa,
Na paovu kuongoza, doa nikaliondoa,
Mwishowe pakapendeza, lingano moja hatua,
Asofunzwa na wazazi, hufunzwa na walimwengu.

Sina nilipopasaza, pasina kupachungua,
Pande zote hachunguza, marifa nikachukuwa,
Hata najua kuuza, bidhaa na kununua,
Asofunzwa na wazazi, hufunzwa na walimwengu.

Kiasi nilo jifunza, si haba kwa kubabia,
Nitokapo napendeza, kazi njema natumia,
Ni vigumu kuibeza, jinsi inanielea,
Asofunzwa na wazazi, hufunzwa na walimwengu.

Haifai kupuuza, kwa kitu usicho jua,
Jaribu kupeleleza, na kisha ukichungua,
Nia unap,o ikaza, hushindwi kitu kujua,
Asofunzwa na wazazi, hufunzwa na walimwengu.

Kazi nilizojifunza, babangu hakuzijua,
Hakujua Kingereza, kuuza na kununua,
Bali kujipendekeza, ndipo mwana nikajua,
Asofunzwa na wazazi, hufunzwa na walimwengu.

Nawatilia nyongeza, mlio nisaidia,
Nyote mlionifunza, Rabi awape afia,
Mungu heri tawajaza, mema kuwarudishia,
Asofunzwa na wazazi, hufunzwa na walimwengu.

- Diwani ya Akilimali

Fikeni E. M. K. Senkoro (1988) aliandika juu ya shairi hili:
[M]tu hawezi kupata uzoefu wa mambo yote yahusuyo maisha kutoka kwa wazazi wake: lazima awe tayari kufunzwa na ulimwengu, yaani kujifunza kutoka kwa wengine zaidi ya baba na mama yake. 

Nimejitahidi kutafsiri shairi hili kwa Kiingereza, na nitashukuru sana sana kupata feedback zenu, ndugu wajuaji wa Kiswahili na Kiingereza. (Someni hapa.)

Mnafikiriaje? Shairi hili lina maana gani kwako? 
...
Updated 4mo ago
by
Once upon a time long ago, there was a beautiful, intelligent and kind young woman named Portia. Many men wanted to marry her and came to woo her. Portia’s father had died and left behind a will instructing that any suitor of Portia would have to choose among three caskets, one of gold, one of silver and one of lead. Only the suitor who chose correctly would be allowed to marry Portia and inherit all her father’s wealth. One day, the Prince of Morocco came to woo Portia.

The Merchant of Venice

Watch ▶️ on YouTube 

Portia: Go draw aside the curtains and discover
The several caskets to this noble prince.
Now make your choice.

Prince of Morocco: The first, of gold, who this inscription bears,
'Who chooseth me shall gain what many men desire;'
 The second, silver, which this promise carries,
 'Who chooseth me shall get as much as he deserves;'
 This third, dull lead, with warning all as blunt,
 'Who chooseth me must give and hazard all he hath.'
How shall I know if I do choose the right?

Portia: The one of them contains my picture, prince:
 If you choose that, then I am yours withal.

Prince of Morocco: Some god direct my judgment! Let me see;
 I will survey the inscriptions back again.
 What says this leaden casket?
 'Who chooseth me must give and hazard all he hath.'
 Must give: for what? for lead? hazard for lead?
 This casket threatens. Men that hazard all
 Do it in hope of fair advantages:
 A golden mind stoops not to shows of dross;
 I'll then nor give nor hazard aught for lead.
 What says the silver with her virgin hue?
 'Who chooseth me shall get as much as he deserves.'
 As much as he deserves! Pause there, Morocco,
 And weigh thy value with an even hand:
 If thou be'st rated by thy estimation,
 Thou dost deserve enough; and yet enough
 May not extend so far as to the lady:
 And yet to be afeard of my deserving
 Were but a weak disabling of myself.
 As much as I deserve! Why, that's the lady:
 I do in birth deserve her, and in fortunes,
 In graces and in qualities of breeding;
 But more than these, in love I do deserve.
 What if I stray'd no further, but chose here?
 Let's see once more this saying graved in gold
 'Who chooseth me shall gain what many men desire.'
 Why, that's the lady; all the world desires her;
 From the four corners of the earth they come,
 To kiss this shrine, this mortal-breathing saint:
 The Hyrcanian deserts and the vasty wilds
 Of wide Arabia are as thoroughfares now
 For princes to come view fair Portia:
 The watery kingdom, whose ambitious head
 Spits in the face of heaven, is no bar
 To stop the foreign spirits, but they come,
 As o'er a brook, to see fair Portia.
 One of these three contains her heavenly picture.
 Is't like that lead contains her? 'Twere damnation
 To think so base a thought: it were too gross
 To rib her cerecloth in the obscure grave.
 Or shall I think in silver she's immured,
 Being ten times undervalued to tried gold?
 O sinful thought! Never so rich a gem
 Was set in worse than gold. They have in England
 A coin that bears the figure of an angel
 Stamped in gold, but that's insculp'd upon;
 But here an angel in a golden bed
 Lies all within. Deliver me the key:
 Here do I choose, and thrive I as I may!

Portia: There, take it, prince; and if my form lie there,
 Then I am yours.

[He unlocks the golden casket]
Prince of Morocco: O hell! what have we here?
 A carrion Death, within whose empty eye
 There is a written scroll! I'll read the writing.
 [Reads]
All that glitters is not gold;
Often have you heard that told:
Many a man his life hath sold
But my outside to behold:
Gilded tombs do worms enfold.
Had you been as wise as bold,
Young in limbs, in judgment old,
Your answer had not been inscroll'd:
Fare you well; your suit is cold.
 Cold, indeed; and labour lost:
 Then, farewell, heat, and welcome, frost!
 Portia, adieu. I have too grieved a heart
 To take a tedious leave: thus losers part.
 [Exit with his train.

- From The Merchant of Venice by William Shakespeare, Act II Scene 7
...
Updated 4mo ago
by
Kila kazi kubwa katika maisha huhitaji kufanyika kwa hatua ndogo, siku baada ya siku. 

Je, unajua methali zingine zinazofanana na hii au zinazotoa dhana hiyohiyo? 

Msemo huu unakumbusha shairi liitwalo "Vitu Vidogo" na Julia Abigail Fletcher Carney: 
Matone madogo ya maji,
Chembe kidogo za mchanga, 
hutengeneza bahari kubwa
Na ardhi ya kupendeza

Vivyo hivyo zile dakika ndogo,
ingawa ni ndogo,
hutengeneza enzi za milele. 
Julia Carney alitunga shairi hili mwaka wa 1845 darasani akiwa mwanafunzi darasani -- na alipewa dakika 10 tu kuliandika!
...
Updated 4mo ago
by
Widespread economic prosperity typically reaches all citizens of a country or region. A country cannot benefit without all of its citizens somehow benefitting, in the same way that an incoming tide will lift all boats including both the behemoth cruise ships and the tiny canoes.

Occasionally, the adage also may be used when referring to entire groups benefitting from a change in circumstances, particularly an influx of resources that seemingly might reach only individuals. I have heard co-workers respond to their co-workers receiving large sales commissions by saying, "a rising tide lifts all boats," implying that the increase in business for the company will expand the total opportunities for the company (and thus all employees). In this use case, clearly it is understood that the "rising tide" does not lift all boats equally.

Critics of this proverb may dispute its veracity claiming the phrase is erroneously used to justify any type of deal or arrangement that seems to benefit the few, but typically the expression is used with optimism or as a form of mild celebration by leaders, or members of the group themselves.

The proverb is often attributed to John F. Kennedy after he used it in a 1963 speech disputing the claim that a dam construction project had too much pork (wasteful spending). Kennedy's speechwriter (Ted Sorensen) revealed that the New England Council originally used the phrase, which Kennedy borrowed regularly.

A similar phrase is "to grow the pie," which means to make the entire set of opportunities greater, presumably so that everyone can appreciate a larger piece of pie, even if their percentage of the pie does not change.

Do you share the sentiment that broad economic prosperity reaches all?
...
Updated 4mo ago
by