No por mucho madrugar amanece más temprano
(Waking up early doesn't make the sun rise any sooner)
欲速则不达
(Haste makes waste)
When Tsz-hiá became governor of Kü-fu, and consulted him about government, he answered, "Do not wish for speedy results. Do not look at trivial advantages. If you wish for speedy results, they will not be far-reaching; and if you regard trivial advantages you will not successfully deal with important affairs."
Tout vient a point a qui sait attendre
(Everything comes to those who wait)
Pole pole ndio mwendo
(Slow slow is the way to go)
Haraka haraka haina baraka
aaba, 3+3/3+3
Historically, proverbs seem to have preceded poetry, and Swahili poets have had access to the abundance of proverbs treasured by the bearers of the oral tradition. Early proverbs were most certainly formed in a poetic fashion that gradually became more refined and established generally accepted prosodic forms. The most common Swahili proverbs, and which are rather short, have 6, 8, 12 or 16 syllables (mizani), and many of them appear in poems and songs as lines (mistari), hemistichs or half-lines (vipande), or as refrains (mikarara). There are many examples of a p0em which starts with a proverb and is in fact an elaboration of it. In the following examples from different poems, we find the 3+3 rhyOhm i.e. 6 syllables with a medial caesurae (kituo) having a penultimate stress:
Akili ni mali. - Intelligence is an asset.
Mahaba ni haba. - Love is worth little.
Mapenzi majonzi. - Love brings melancholy.
The caesurae in a proverb causing the 2, 3 or 4 hemistichs is a rhythmic break equivalent to a caesurae in a well-balanced poem, and the various resulting rhymes can be described as follows:
Haraka haraka, haina baraka. (aaba, 3+3/3+3) Hurry, hurry, has no blessings / Haste makes waste.
(Kwa) haba na haba, hujaza kibaba. (aaba, 3+3/3+3) Little by little fills up the measure.
Nikisikia nitasahau, nikiona nitakumbuka, nikifanya nitaelewa.
-Mwalimu Amos
Nyoka ana madhara.
-Mwalimu Shila
Picha hii imetengenezwa na akili bandia (AI)
I hate to be a kicker,
I always long for peace,
But the wheel that squeaks the loudest,
Is the one that gets the grease.
Ukitaka uvunguni sharti uiname
If you want something underneath [the bed] you must bend down
Mulla [Nasreddin] had lost his ring in the living room. He searched for it for a while, but since he could not find it, he went out into the yard and began to look there. His wife, who saw what he was doing, asked: “Mulla, you lost your ring in the room, why are you looking for it in the yard?” Mulla stroked his beard and said: “The room is too dark and I can’t see very well. I came out to the courtyard to look for my ring because there is much more light out here.”
- Retold by Houman Farzad, Translated from Persian by Diane L. Wilcox (1989)
[A police officer encountered a man groping about on his hands and knees]
“I lost a $2 bill down on Atlantic avenue,” said the man. “What’s that?” asked the puzzled officer. “You lost a $2 bill on Atlantic avenue? Then why are you hunting around here in Copley square?” “Because,” said the man as he turned away and continued his hunt on his hands and knees, “the light’s better up here.”
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