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Work in the sun, eat in the shade

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Updated 4mo ago
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View this proverb in Swahili
Mchumia juani, hulia kivulini
by Magreth Lazaro Mafie 🇹🇿
🏆 Proverb Essay Contest 
🥉 Third Place Winner
(English translation from Kiswahili)
How many times have you heard “Mchumia juani hulia kivulini” (One who works in the sun, eats in the shade). This is a Swahili (Bantu) proverb meant to encourage people in their everyday activities, to have faith that there will be a day when they will enjoy the fruits of their work.

This proverb gives people strength, diligence, heart, courage, hope and skill in working. The worker believes that hard work brings a good harvest that will allow him to relax in the shade as he eats the fruits of his labor. 

The following poem shows “One who works in the sun” in their daily responsibilities.
I fear neither sun nor rain, making my tomorrow
I fear neither injuries nor pain, because all are temporary
Scorching sun and work are my custom, so that happiness comes in life
The street vendor, the farmer, the [port boys] and their fisherman and the sun, in search of tomorrow
One who works in the sun, eats in the shade, I am still searching for shade.

It's noon, the sun overhead, in my head I have the harvest, sweat is dripping,
The sun has set now, the oar on the beach, exhausted in bed, nets in the sea,
At home on fourth street, captain of the family, may I pull happiness from hard labor
Now the sun is rising, walking the path to look for a bite,
One who works in the sun, eats in the shade, I am still searching for shade.

Once there was a farmer. He spent his whole life in agriculture. Thus his times for pleasure were few. People in his village called him a skilled farmer. He built a house by selling part of his crops, he educated his children through farming.

This farmer was a diligent man, he always learned the principles of being a good farmer, so as time went by, he harvested many crops from his fields. Many people were really amazed to see the big changes in his family. He made many investments in his village, the farms, houses, and shops, and many livestock came from his farm.

Many people came to take wisdom from the skilled farmer. He always told them "One who works in the sun, eats in the shade. The hoe has given me respect in the village, me and my family. My life now is going on a path of certainty, I am in the shade, enjoying the fruits of my labor in the sun. I, the son of that skilled farmer, am proud of my upbringing, and his responsibility, because work in the sun today has made us rest and eat in the shade. The true meaning of “he who works in the sun” can be seen in actions. Your diligence is your sun and the shade is the fruit of your diligence.

This story is complemented by the story of "Mabala the Farmer" by Richard S. Mabala (1989). Mabala was a port worker then he was demoted, so he chose to return to the village of Morogoro. Mabala was careless, drunk and obstinate. Mabala went to the farm with a gallon of booze, he drank it and went to sleep, when he woke up, he called out to his wife but there was no answer except the sound of the hoe tik-tok, tik-tok.

Mabala was obstinate, he watered the fields with sugar, thinking it was fertilizer, but in the end he changed to become a skilled farmer, becoming “one who works” in the sun so that his family could eat in the shade. Do you feel that Mabala is “one who works in the sun”? In the family or in the community, what’s your image of a skilled farmer?

In conclusion, this story on the proverb "Work in the sun, eat in the shade" shows us a good vision in everything we do in our daily lives. Also proverbs like "Subira yavuta kheri” (Patience brings blessings), "Mgaa na Upwa hali wali mkavu” (He who combs the beach at low tide doesn’t eat dry rice) all have similar themes; they exist to give the community strength and hope each task undertaken to pursue their goals.

Sources

About this Essay

This essay won third place 🥉 in Maktaba.org's Proverb Essay Contest 🏆 July 2023
Magreth Lazaro Mafie is a student from Tanzania 🇹🇿  

Copyright 

Creative Commons Attribution (CC BY 4.0)
Essay by Magreth Lazaro Mafie
English translation by Brighid McCarthy
Published by Maktaba.org
Image: CC BY Maktaba.org
Image created from "Peasant with a Hoe" by Georges Seurat, c. 1882, Public Domain

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Translator's note:

Translating proverbs and poetry is not easy-- Please give feedback and suggest improvements in the comments!  

The original proverb in Swahili is “Mchumia juani hulia kivulini.” Let’s break it down piece by piece: 
M    -    chumia                   -                  jua   -   ni - hu   -    lia  - kivuli   -  ni
One who - earns/toils/labors/saves/economizes/works - the sun - in - usually - eats - the shade - in
Here are a few alternative translations:
He who earns his living in the sun, eats in the shade
The one who saves up in the sun eats in the shade
Work in the sun, eat in the shade
He/She who toils in the sun will eat in the shade
The laborer in the sun eats in the shade
The worker in the sun eats in the shade

Extra Image: The original essay included the following image from another source, which is not included in the Creative Commons license.
Image from: Honey Bee Arts - YouTube


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Do you have a big dream?

A dream too big for you to ever accomplish on your own? Maybe even too big to be accomplished in one generation?

Some gothic cathedrals in Europe took over 600 years -- more than 20 generations -- to complete! Although the Great Pyramid of Giza seems to have been built much faster (in a single generation), it also took tens of thousands of people.

In Tanzania, the Great Mosque of Kilwa was built in the 11th-14th centuries, rebuilt after earthquake damage, and continued to be remodeled up to the 18th century. It was described in the 1300s by Ibn Battuta. (You can take a 3D virtual tour of Kilwa! Check out the link in sources.)

The wonders of the world, modern and ancient, began as big dreams, dreams that took many generations to fulfill. Each generation continued the work of the past and also contributed to revising the blueprints for the future.

So if you are trying to do something great -- something that will really change the world -- don't expect to do it in one day. And don't try to do it alone. 

Related proverbs:


 Swahili:
Ukitaka kwenda haraka, nenda peke yako, ukitaka kwenda mbali, nenda na wenzako
If you want to go fast, go alone, if you want to go far, go together 

French:
Rome ne fu[t] pas faite toute en un jour
from Li Proverbe au Vilain, published around 1190
Modern French: Rome ne s'est pas faite en un jour
Rome wasn't built in a day

Chinese:
冰凍三尺,非一日之寒
Three feet of ice is not the result of one cold day

Scottish Gaelic
Chan ann leis a’ chiad bhuille a thuiteas a’ chraobh
It is not with the first strike that the tree will fall
...

Image credit: Screenshot from 3D virtual tour of Kilwa Kisiwani created by Zamani Project

Updated 4mo ago
by
This proverb means that there are some things you can't do alone. The tango is dance for two people, so you can't dance the tango alone.

The proverb comes from a 1952 song It Takes Two to Tango:
You can sail in a ship by yourself,
Take a nap or a nip by yourself.
You can get into debt on your own.
There are lots of things that you can do alone.
But it takes two to tango, two to tango...
- It Takes Two to Tango (1952, Al Hoffman, Dick Manning and Pearl Bailey) - Check out the sources to listen to the original recording!

This proverb has many different meanings that you can apply in your daily life and relationships.  There are lots of things in life that require more than one person: It takes two people to cooperate, to make a bargain or to engage in a fight. You may really want to dance with someone, but if they don't want to dance with you, it's better to move on.  Similarly, if you're in a fight, consider how your own behavior might be contributing to continuing the fight. A dance isn't about being perfect, it's about being in time with your partner and enjoying the experience. 

Similar proverbs from Africa:
Egyptian (Arabic):
ايد لوحدها ماتسقفش‎
One hand can't clap

Swahili:
Bila mtu wa pili ugomvi hauanzi
Without a second person a quarrel cannot start

Kidole kimoja hakiuwi chawa
One finger doesn't kill a louse

...
Updated 4mo ago
by

Meaning 


In this proverb, the sword signifies force and violence, and the pen stands for words. While the sword can conquer with force, the pen can persuade, inspire, enlighten and motivate people. Not everyone has weapons to force other people to do what they want, but everyone has the power to influence the world through what they think, say and write with words.

Silaha za siku hizi ni kalamu na karatasi.
Today's weapons are pen and paper.
 - Swahili proverb

Part of the reason this proverb is true is that words often motivate and regulate how people use violence and force. For example, through law, the words of leaders, judges and juries have the power to jail people or even kill them. Making a fiery speech to an angry mob might cause a violent riot (see Julius Caesar). 

You furnish the pictures and I'll furnish the war.
- William Randolph Hearst

The proverb also reminds us of the power of nonviolent resistance to bring about lasting political change, a principle advocated and demonstrated by figures like Mahatma Gandhi, Martin Luther King, and Nelson Mandela. (Check out Henry David Thoreau's classic Essay, "Civil Disobedience" and Sophocles famous play, "Antigone")

Origin


The phrase "the pen is mightier than the sword" became popular after Edward Bulwer-Lytton used it in his 1839 play "Richelieu: Or the Conspiracy" (page 47).  But the idea likely originated much earlier.

Some sources attribute the proverb to the Story of Ahikar (which is also the source of the proverb "A bird in the hand is worth two in the bush"). In this edition, the translator was unable to decipher the damaged manuscript and left the sentence unfinished. (Page 171/274
(FRAGMENTS)
Watch carefully over thy mouth ...... and make thy heart slow(?), for the word spoken is like a bird, and he who utters it is like a man without ...
... the craft of the mouth is mightier than the craft of ...... 
Could this be the original source of the proverb from over 2500 years ago? You be the judge...

A similar phrase also appears in the Old Testament: 
For the word of God is quick, and powerful, and sharper than any two-edged sword.
Hebrews 4:12 (KJV)

And in Shakespeare:
 Many wearing rapiers are afraid of goosequills.
-William Shakespeare Hamlet Act 2, scene II (page 59)

Do you agree that the pen is mightier than the sword? Share your opinions below!

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Updated 4mo ago
by
Kuna vitu ambavyo huwezi kufanya peke yako. Tango ni mchezo (densi) ya watu wawili, kwa hivyo huwezi kucheza tango peke yako.

Methali hii inatoka wimbo ulioimbwa 1952, It Takes Two to Tango:
Unaweza kusafiri kwa meli peke yako,
kulala au kupumzika peke yako.
Unaweza kuingia kwenye deni peke yako.
Kuna mambo mengi ambayo unaweza kufanya peke yako.
Lakini ni lazima muwe wawili ili kucheza tango, muwe wawili ili kucheza tango...
- It Takes Two to Tango (1952, Al Hoffman, Dick Manning na Pearl Bailey) Ona vyanzo/sources ili kusikiliza wimbo huu!

Methali hii ina maana nyingi tofauti ambazo unaweza kutekeleza katika mahusiano na maisha yako ya kila siku. Mambo mengi huhitaji watu zaidi ya mmoja: Wawili wanatakiwa ili kushirikiana, kufanya biashara ama kupigana. Ukitaka kucheza na mtu ambaye hataki kucheza na wewe, bora kumtafuta mchezaji mwengine.. Vivyo hivyo, ukiwa kwenye mgogoro au magomvi, itabidi ufikirie jinsi tabia yako inavyoweza kuchangia katika kuendeleza shida. katika dance, lengo si kuwa mkamilifu, bali ni kuendana na mwenzako na kufurahia pamoja.
Methali zinazofanana kutoka Afrika: 
Kimisri (Kiarabu): 
ايد لوحدها ماتسقفش‎
Mkono mmoja hauwezi kupiga makofi
Kiswahili:
Bila mtu wa pili ugomvi hauanzi
Kidole kimoja hakiuwi chawa
...
Updated 4mo ago
by