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In Swahili: "Sasa unavinjari kwa Kiswahili. Rudi kwa Kiingereza"
Lazime uingie akaunti ili kubadilisha wasifu wako au kuona wasifu wa wengine

Fungua akaunti mpya

Jiandikishe upate habari na vitabu bure!
Taarifa
Majadiliano
Methali

Savings don't rot

Ili kupiga KURA kwa Methali ya Mwezi
Kura
0
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View this proverb in Swahili
Akiba Haiozi
by Rose Mwanri 🇹🇿 
🏆 Proverb Essay Contest 
🥈 Second Place Winner
A proverb is a metaphorical expression used in a community. Words in proverbs have additional meanings and proverbs have two sides. The first side gives an idea and the second side completes the idea. Akiba haiozi (Savings do not decay) is one of the Swahili proverbs that is widely used in African communities and by Kiswahili speakers globally, with the aim of reminding people about the importance of saving.

The purpose of this proverb is to encourage us as members of the community to prepare well for today's life as well as tomorrow so we are ready to face the various challenges of life.

This proverb shows us that it is normal for a human being to experience various emergencies in everyday life. For example, an illness, accident, or even death. When you have the savings that you have set aside, it will help you when you are faced with a sudden challenge that you did not expect.

Another benefit of saving is improving life. First of all, I advise we all have a regular savings plan to be able to improve our lives in general. The more we save, the more that savings can help us improve our housing and infrastructure within our communities. A good example is parents whose savings enable them to pay for school fees, supplies and even other expenses that may arise at the same time.

This proverb also reminds us that the more we save, the more we grow our treasury. As with the proverb that says "Haba and haba hujaza kibaba" (little by little fills up the measure). If you analyze these proverbs, they have the same meaning, and you will find that it is a great reminder about building a good fate for our community, now and later. [These proverbs] encourage us to invest every penny we get. We grow our treasury, because what we save is there for us.

Take the opportunity to ask yourself, how many times have you faced challenges and your savings kept the ship afloat? How many issues have arisen without notice that you used your savings to put things right? I believe we should all save regardless of whether our income is big or small. For example, you can start saving little by little from what you earn and in time your savings will add up to be big.

Also, this proverb helps to develop knowledge for individuals and communities, especially where there has been a difference in savings from one generation to another. In the past we are told that people used to store their savings by digging underground, putting under the bed or even other places that they believed were safe. Today, people do not use traditional methods to save their savings. When it comes to money, there are banks with stable and safe systems for storing money. In terms of crop saving, there are also safe ways to store crops, even for a long time, without spoiling. In fact, savings do not decay.

In Swahili, we say “Akiba haizoi” ("Savings don't rot"), “Haba na haba hujaza kibaba” (“Little by little fills up the measure") meaning that the savings may seem small but the more they increase, the bigger they become. On the contrary, we are told “Chovya chovya humaliza buyu la asali” (“Dip [by] dip finishes the jar of honey”), “Bandu bandu humaliza gogo” (“Chop [by] chop finishes the log.”) If we take from our savings little by little without a good reason, the day will come when we’re infuriated to see all the savings are gone without anything meaningful getting done. Let's remember “mali bila daftari huisha bila habari” ("Wealth without a notebook disappears without notice"). Let's look at an example of this poem that stresses us about saving.

  Savings are truly a treasure, they never betray,
  For us it’s very important, they carries us through times
  When we really have nothing, they stand sincerely,
  Let's all save, savings is a savior.

Truly, it’s clear that we should take care of the good things and the resources we have by saving, so that we can save ourselves when we are faced with surprising challenges in our present and future lives.
Marejeleo

About this Essay

This essay won second place 🥈 in Maktaba.org's Proverb Essay Contest 🏆 July 2023
Rose Mwanri is a teacher from Tanzania 🇹🇿

Copyright 

Creative Commons Attribution (CC BY 4.0)
Essay by Rose Mwanri
Published by Maktaba.org
English translation by Brighid McCarthy
Image: CC BY Maktaba.org

Related on Maktaba.org 


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Ingia akaunti yako ili kuona na kutoa maoni
Have you ever noticed that time seems to pass more slowly when you are waiting for something? On the other hand, if you distract yourself with other engaging activities, time goes by quickly.

For example, if you're in a waiting room for a doctor, the wait will seem shorter if you check your phone or read a magazine, rather than just waiting for your name being called.

This proverb was attributed by Benjamin Franklin to Poor Richard's Almanac, however it doesn't actually appear there. Instead, Franklin used it in an essay on animal magnetism in 1785.

I was very Hungry; it was so late; “a watched pot is slow to boil,” as Poor Richard says.

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Iliharirishwa miezi 4 iliyopita
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Methali yetu ya leo inasemwa pia kama:
Mtaka cha mvunguni sharti ainame
Methali hii hutumika kuwahimiza watu kufanya kazi kwa bidii na kujitahidi. Hatupaswi kutarajia kupata vitu tunavyotafuta isipokuwa tumekubali kuvitafuta katika mahali ambapo ni vigumu kupafikia.

Hapa kuna hadithi fupi inayoeleza methali hii, juu ya Mulla Nasreddin, mhusika mcheshi katika ngano za Kisufi.
Mulla [Nasreddin] alikuwa amepoteza pete yake sebuleni. Aliitafuta kwa muda, lakini kwa kuwa hakuipata, alitoka nje hadi uani na kuanza kuchungulia pale. Mkewe, ambaye aliona alichokifanya, akamwuliza: “Mulla, umepoteza pete yako sebuleni , kwa nini unaitafuta uani?” Mulla alishika ndevu zake akisema: “Chumbani kuna giza na sioni vizuri. Nilitoka nje kwenda uani ili kutafuta pete yangu kwa sababu kuna mwanga mwingi zaidi hapa.
- Usimulizi wa Houman Farzad. Imetafsiriwa kwa Kiingereza kutoka lugha ya Kiajemi na Diane L. Wilcox (1989), halafu nimeitafsiri kwa Kiswahili.

Kwa Kiingereza, kuna hadithi inayosimuliwa juu ya mlevi anayetafuta pesa (au funguo) karibu na taa. Hili ni toleo liliochapishwa katika gazeti ya Boston Herald (mwaka wa 1924): 
[Afisa wa polisi alikutana na mwanamume akipapasa-papasa akipiga magoti] “Nilipoteza noti ya $2 kwenye barabara ya Atlantic,” kasema mwanamume huyo. "Nini kile?" aliuliza afisa aliyeshangaa. "Umepoteza notiya $2 kwenye barabara ya Atlantic? Kwa nini basi unaitafuta hapa Copley Square?" “Kwa sababu,” akasema akiendelea na utafutaji wake, “mwanga ni bora hapa."

Hadithi hii imekuja kujulikana kama "Streetlight effect" katika sayansi.

Asante kwa mshiriki mwenzetu kwa kupendekeza methali hii! Je, una methali ya kupendekeza? Shiriki hapa!
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Mchoro huu umetengenezwa kwa kutumia Akili Bandia (AI). Unafikiriaje?

Iliharirishwa miezi 4 iliyopita
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Widespread economic prosperity typically reaches all citizens of a country or region. A country cannot benefit without all of its citizens somehow benefitting, in the same way that an incoming tide will lift all boats including both the behemoth cruise ships and the tiny canoes.

Occasionally, the adage also may be used when referring to entire groups benefitting from a change in circumstances, particularly an influx of resources that seemingly might reach only individuals. I have heard co-workers respond to their co-workers receiving large sales commissions by saying, "a rising tide lifts all boats," implying that the increase in business for the company will expand the total opportunities for the company (and thus all employees). In this use case, clearly it is understood that the "rising tide" does not lift all boats equally.

Critics of this proverb may dispute its veracity claiming the phrase is erroneously used to justify any type of deal or arrangement that seems to benefit the few, but typically the expression is used with optimism or as a form of mild celebration by leaders, or members of the group themselves.

The proverb is often attributed to John F. Kennedy after he used it in a 1963 speech disputing the claim that a dam construction project had too much pork (wasteful spending). Kennedy's speechwriter (Ted Sorensen) revealed that the New England Council originally used the phrase, which Kennedy borrowed regularly.

A similar phrase is "to grow the pie," which means to make the entire set of opportunities greater, presumably so that everyone can appreciate a larger piece of pie, even if their percentage of the pie does not change.

Do you share the sentiment that broad economic prosperity reaches all?
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Iliharirishwa miezi 4 iliyopita
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Hapo zamani za kale, palikuwa na binti mrembo, mkarimu, mwenye akili aliyeitwa Poshia. Wanaume wengi walitaka kumuoa na walikuja ili kuomba uchumba. Baba Poshia alikuwa amefariki dunia. Alikuwa tajiri na aliacha wosia ulioelekeza kamba yeyote aliyetaka kumuoa Poshia, lazima achague kati ya masanduku tatu: sanduku la dhahabu, sanduku la fedha na sanduku la risasi. Atakayechagua sahihi ndiye atakayeruhusiwa kumuoa Poshiia na kurithi mali zote za Baba Poshia. Siku moja, Mfalme wa Moroko alikuja ili kuomba uchumba.

Mabepari wa Venisi

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POSHIA: Kayavute mapazia masanduku yaonekane kwake mtukufu huyu mtoto wa mfalme. Haya sasa kachague.

MOROKO: La kwanza, ni la dhahabu, lenye maandiko haya:
‘Anichaguaye mimi atakuwa amepata kile wanaume wengi wakitamanicho sana.’
Na la pili, ni la fedha, linaloahidi hivi: 
‘Anichaguaye mimi apate astahilicho.’
La, tatu, risasi butu, na onyo lake ni butu:
‘Anichaguaye mimi itambidi atoe, na pia ahatarishe chochote alicho nacho.’
Nitajuaje yakuwa nimechagua vizuri?

POSHIA: Moja lina picha yangu, mzawa wa mfalme: Ukilichagua hilo basi na mimi ni wako.

MOROKO: Muungu Fulani uniongoze. Hebu nione; nitayachagua tena maandiko toka mwisho. Nitaanzia la tatu: lasemaje, la risasi?
‘Anichaguaye mimi itambidid atoe na pia ahatarishe cho chote alicho nacho.’
Itambidi atoe - atoleeni? Risasi? Na pia ahatarishe - kwa ajili ya risasi? Sanduku hili latisha: wahatarishao vyote hutumaini kupata faida iliyo nzuri: Wenye moyo wa dhahabu hawajali takataka; Kwa hiyo basi sitoi na wala sihatarishi chochote nilicho nacho kwa sababu ya risasi. La fedha lasema nini, lenye rangi ya baridi?
‘Anichaguaye mimi apate astahilicho’.
Apate astahilicho! Subiri hapa, Moroko. Upime thamani yako kwa mkono wa mwadilifu: Kama ukithaminiwa vile ujifanidivyo wastahili kutosha; walakini ya kutosha inaweza isitoshe kumpata siti huyu. Bali nikitia shaka kuwa simstahili,Basi hapo nitakuwa najiumbua mwenyewe. Stahili yangu ni nini? Bila shaka ni bibie. Namstahili, hakika, kwa nasaba na kwa mali, kwa madaha na kwa sifa zote za malezi mema na kuzidi yote hayo namstahili kwa pendo. Vipi, nisiendelee, nichague papa hapa?
Hebu tuyaone tena ya sanduku la dhahabu:
‘Anichaguaye mimi atakuwa amepata kile wanaume wengi wakitamanicho sana!’
Naam, ni siti huyu; anotamaniwa kote. Toka pande zote nne za dunia wanakuja kubusu sanamu hii takatifu ilo hai: Majangwa ya Hirikani na nyika pana ajabu, za Uarabuni kote, sasa zimekuwa njia ziletazo watawala kumwona Poshia bora. Nayo dola ya bahari ambayo inapofura hutemea hata mbingu, haiwezi kuzuia nia ya wageni hao; ila wanazidi kuja, kama wavuka kijito, kumwona Poshia bora. Moja la matatu haya lina picha yake nzuri. Itawezekana kweli liwe lile la risasi? Wazo chafu kama hilo lingekuwa ni laana. Halifai japo kuwa sanda yake ya kaburini.
Au niwaze ya kuwa kawekwa ndani ya fedha? Moja ya kumi na moja ya thamani ya dhahabu? Hilo ni wazo la dhambi! Kito cha thamani hivi hakiwekeki po pote ila ndani ya dhahabu. Uingereza wanayo sarafu tu ya dhahabu, ambayo kwa juu yake imechapwa malaika. Bali hapa malaika mwenyewe hasa yu ndani ya sanduku hili hapa, na bahati nijaliwe!

POSHIA: Ni huu hapa, chukua, mzawa wa mfalme; kama sura yangu imo nimekuwa mali yako.

[Anafungua sanduku la dhahabu]
MOROKO: Mama yang! Nini hii? Ni fuu tupu la kichwa, ambalo katika jicho lina hati ma’ndiko. Nitasoma maandiko.
Kila kitu king’aacho usidhani ni dhahabu,
umekisikia hicho ni kiambo cha mababu.
Kuniona kwa nje tu, wengi wameuza utu;
Makaburi ya dhahabu yana mafunza ajabu.
Ungekuwa na werevu ulivyo na ushupavu,
kijana kiwiliwili na mzee kwa akili,
usingelistahili kulipewa jibu hili:
Basi buriani dawa; pposa umefarikiwa.
Nimefarikiwa kweli. Bure nimejitanibu. Basi buriani, joto; nawe, makiwa, karibu. Basi kwa heri Poshia. Ninayo
huzuni sana siwezi kwa heri ndefu: Ndivyo wanavyoagana watu waliopoteza.
[Aondoka na Wafuasi wake. Tarumbeta]
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