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Proverbs

All that glitters is not gold

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Updated 4mo ago
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Kila king’aacho si dhahabu
Once upon a time long ago, there was a beautiful, intelligent and kind young woman named Portia. Many men wanted to marry her and came to woo her. Portia’s father had died and left behind a will instructing that any suitor of Portia would have to choose among three caskets, one of gold, one of silver and one of lead. Only the suitor who chose correctly would be allowed to marry Portia and inherit all her father’s wealth. One day, the Prince of Morocco came to woo Portia.

The Merchant of Venice

Watch ▶️ on YouTube 

Portia: Go draw aside the curtains and discover
The several caskets to this noble prince.
Now make your choice.

Prince of Morocco: The first, of gold, who this inscription bears,
'Who chooseth me shall gain what many men desire;'
 The second, silver, which this promise carries,
 'Who chooseth me shall get as much as he deserves;'
 This third, dull lead, with warning all as blunt,
 'Who chooseth me must give and hazard all he hath.'
How shall I know if I do choose the right?

Portia: The one of them contains my picture, prince:
 If you choose that, then I am yours withal.

Prince of Morocco: Some god direct my judgment! Let me see;
 I will survey the inscriptions back again.
 What says this leaden casket?
 'Who chooseth me must give and hazard all he hath.'
 Must give: for what? for lead? hazard for lead?
 This casket threatens. Men that hazard all
 Do it in hope of fair advantages:
 A golden mind stoops not to shows of dross;
 I'll then nor give nor hazard aught for lead.
 What says the silver with her virgin hue?
 'Who chooseth me shall get as much as he deserves.'
 As much as he deserves! Pause there, Morocco,
 And weigh thy value with an even hand:
 If thou be'st rated by thy estimation,
 Thou dost deserve enough; and yet enough
 May not extend so far as to the lady:
 And yet to be afeard of my deserving
 Were but a weak disabling of myself.
 As much as I deserve! Why, that's the lady:
 I do in birth deserve her, and in fortunes,
 In graces and in qualities of breeding;
 But more than these, in love I do deserve.
 What if I stray'd no further, but chose here?
 Let's see once more this saying graved in gold
 'Who chooseth me shall gain what many men desire.'
 Why, that's the lady; all the world desires her;
 From the four corners of the earth they come,
 To kiss this shrine, this mortal-breathing saint:
 The Hyrcanian deserts and the vasty wilds
 Of wide Arabia are as thoroughfares now
 For princes to come view fair Portia:
 The watery kingdom, whose ambitious head
 Spits in the face of heaven, is no bar
 To stop the foreign spirits, but they come,
 As o'er a brook, to see fair Portia.
 One of these three contains her heavenly picture.
 Is't like that lead contains her? 'Twere damnation
 To think so base a thought: it were too gross
 To rib her cerecloth in the obscure grave.
 Or shall I think in silver she's immured,
 Being ten times undervalued to tried gold?
 O sinful thought! Never so rich a gem
 Was set in worse than gold. They have in England
 A coin that bears the figure of an angel
 Stamped in gold, but that's insculp'd upon;
 But here an angel in a golden bed
 Lies all within. Deliver me the key:
 Here do I choose, and thrive I as I may!

Portia: There, take it, prince; and if my form lie there,
 Then I am yours.

[He unlocks the golden casket]
Prince of Morocco: O hell! what have we here?
 A carrion Death, within whose empty eye
 There is a written scroll! I'll read the writing.
 [Reads]
All that glitters is not gold;
Often have you heard that told:
Many a man his life hath sold
But my outside to behold:
Gilded tombs do worms enfold.
Had you been as wise as bold,
Young in limbs, in judgment old,
Your answer had not been inscroll'd:
Fare you well; your suit is cold.
 Cold, indeed; and labour lost:
 Then, farewell, heat, and welcome, frost!
 Portia, adieu. I have too grieved a heart
 To take a tedious leave: thus losers part.
 [Exit with his train.

- From The Merchant of Venice by William Shakespeare, Act II Scene 7
Sources
Watch ▶️
The Merchant of Venice, Act II Scene 7 on YouTube
Ken Nwosu as the Prince of Morocco and Patsy Ferran as Portia, Directed by Polly Findlay, 2015 RSC
https://youtu.be/J9q7h9b-KWs?t=40m25s
Start time: 40m 25s
End time: 44m 37s

Old version:
Joan Plowright as Portia, Stephen Greif as the Prince of Morocco, Directed by Laurence Olivier, 1973
https://youtu.be/fJDg4ITyJIc?t=35m13s

Image: made with AI, CC-BY Maktaba.org 
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What one person throws away may be useful and valuable to someone else.

This saying is often used to describe either the diversity of human preferences or to express optimism that humans are quite creative when it comes to repurposing or recycling what other people throw away.

For example, entrepreneur Gibson Kiwago, founder of WAGA Tanzania, recycles old laptop batteries to power homes and businesses in Tanzanzia. Check out our E-Waste Reading List!

The notion that people subjectively assess quality has been around a long time. The saying derives from a 17th century proverb:
One man's meat is another man's poison.

Have you ever seen value in something that someone else threw away?
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Updated 4mo ago
by
This proverb means that we often get treated the same way we treat others. It is usually negatively, as a warning, or when a person who acted immorally gets their comeuppance. It could also be used as a promise of blessings to those who do good.  A third possible meaning is that Often compared to the Hindu doctrine of karma, the exact origin of the proverb is uncertain, but it seems to have emerged in the US in middle of the last century.

Related proverbs and quotes:
Shakespeare 
We still have judgment here; that we but teach
Bloody instructions, which, being taught, return
To plague the inventor: this even-handed justice
Commends the ingredients of our poison'd chalice
To our own lips.  (Macbeth Act I, Scene 7
Bible:
As you sow, so shall you reap (Galatians 6:7)
Chinese:
善有善報,惡有惡報
Good is rewarded with good, and evil with evil.
German
Wie man in den Wald hineinruft, so schallt es heraus
What you shout into the forest, will echo out again

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Updated 4mo ago
by
Maana yake, afadhali kuridhika na ulicho nacho, badala ya kuiweka hatarini kwa ajili ya kupata kitu kubwa zaidi.

 Methali hii ni ya zamani sana. Chanzo cha methali hii ni kitabu cha kale kiitwacho  "Hadithi ya Ahikar." (Kinajulikana pia kama "Methali za Ahiqar.")
Mwanangu, mguu wa kondoo katika mkono wako mwenyewe ni bora kuliko bega zima katika mkono wa mwengine; Afadhali kondoo mdogo aliye karibu na wee kuliko ng'ombe aliye mbali; Afadhali shomoro aliyeshikwa mkononi kuliko ndege elfu warukao angani; vazi ulilo nalo ni afadhali kuliko vazi la zambarau usiloliona.
- Hadithi ya Ahikar (ukurasa wa 110)
Kitabu hiki kinasimulia hadithi ya mshauri wa wafalme wa kale wa Ashuru na Misri. Inadhaniwa kuwa hadithi hii ilitungwa takribani 600 KK, na kuna nakala iliyochapishwa mwaka wa 500 KK. 

Methali karibu na hii kutoka nchi mbalimbali:
French:
Un tiens vaut mieux que deux tu l'auras
'Shika-hii-hapa" moja ina thamana kuliko 'nitakuletea-baadaye' mbili
Japanese
明日の百より今日の五十
Hamsini leo ni bora kuliko mia kesho
Italian
Meglio un uovo oggi che una gallina domani
Bora yai leo kuliko kuku kesho

Mnaonaje -- methali hii ni ushauri mzuri? Ni bora kuridhika na kitu kinachopatikana kwa hakika, ama kutafuta kitu bora zaidi kisicho na hakika?
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Updated 4mo ago
by
Hapo zamani za kale, palikuwa na binti mrembo, mkarimu, mwenye akili aliyeitwa Poshia. Wanaume wengi walitaka kumuoa na walikuja ili kuomba uchumba. Baba Poshia alikuwa amefariki dunia. Alikuwa tajiri na aliacha wosia ulioelekeza kamba yeyote aliyetaka kumuoa Poshia, lazima achague kati ya masanduku tatu: sanduku la dhahabu, sanduku la fedha na sanduku la risasi. Atakayechagua sahihi ndiye atakayeruhusiwa kumuoa Poshiia na kurithi mali zote za Baba Poshia. Siku moja, Mfalme wa Moroko alikuja ili kuomba uchumba.

Mabepari wa Venisi

Tazama ▶️ YouTube


POSHIA: Kayavute mapazia masanduku yaonekane kwake mtukufu huyu mtoto wa mfalme. Haya sasa kachague.

MOROKO: La kwanza, ni la dhahabu, lenye maandiko haya:
‘Anichaguaye mimi atakuwa amepata kile wanaume wengi wakitamanicho sana.’
Na la pili, ni la fedha, linaloahidi hivi: 
‘Anichaguaye mimi apate astahilicho.’
La, tatu, risasi butu, na onyo lake ni butu:
‘Anichaguaye mimi itambidi atoe, na pia ahatarishe chochote alicho nacho.’
Nitajuaje yakuwa nimechagua vizuri?

POSHIA: Moja lina picha yangu, mzawa wa mfalme: Ukilichagua hilo basi na mimi ni wako.

MOROKO: Muungu Fulani uniongoze. Hebu nione; nitayachagua tena maandiko toka mwisho. Nitaanzia la tatu: lasemaje, la risasi?
‘Anichaguaye mimi itambidid atoe na pia ahatarishe cho chote alicho nacho.’
Itambidi atoe - atoleeni? Risasi? Na pia ahatarishe - kwa ajili ya risasi? Sanduku hili latisha: wahatarishao vyote hutumaini kupata faida iliyo nzuri: Wenye moyo wa dhahabu hawajali takataka; Kwa hiyo basi sitoi na wala sihatarishi chochote nilicho nacho kwa sababu ya risasi. La fedha lasema nini, lenye rangi ya baridi?
‘Anichaguaye mimi apate astahilicho’.
Apate astahilicho! Subiri hapa, Moroko. Upime thamani yako kwa mkono wa mwadilifu: Kama ukithaminiwa vile ujifanidivyo wastahili kutosha; walakini ya kutosha inaweza isitoshe kumpata siti huyu. Bali nikitia shaka kuwa simstahili,Basi hapo nitakuwa najiumbua mwenyewe. Stahili yangu ni nini? Bila shaka ni bibie. Namstahili, hakika, kwa nasaba na kwa mali, kwa madaha na kwa sifa zote za malezi mema na kuzidi yote hayo namstahili kwa pendo. Vipi, nisiendelee, nichague papa hapa?
Hebu tuyaone tena ya sanduku la dhahabu:
‘Anichaguaye mimi atakuwa amepata kile wanaume wengi wakitamanicho sana!’
Naam, ni siti huyu; anotamaniwa kote. Toka pande zote nne za dunia wanakuja kubusu sanamu hii takatifu ilo hai: Majangwa ya Hirikani na nyika pana ajabu, za Uarabuni kote, sasa zimekuwa njia ziletazo watawala kumwona Poshia bora. Nayo dola ya bahari ambayo inapofura hutemea hata mbingu, haiwezi kuzuia nia ya wageni hao; ila wanazidi kuja, kama wavuka kijito, kumwona Poshia bora. Moja la matatu haya lina picha yake nzuri. Itawezekana kweli liwe lile la risasi? Wazo chafu kama hilo lingekuwa ni laana. Halifai japo kuwa sanda yake ya kaburini.
Au niwaze ya kuwa kawekwa ndani ya fedha? Moja ya kumi na moja ya thamani ya dhahabu? Hilo ni wazo la dhambi! Kito cha thamani hivi hakiwekeki po pote ila ndani ya dhahabu. Uingereza wanayo sarafu tu ya dhahabu, ambayo kwa juu yake imechapwa malaika. Bali hapa malaika mwenyewe hasa yu ndani ya sanduku hili hapa, na bahati nijaliwe!

POSHIA: Ni huu hapa, chukua, mzawa wa mfalme; kama sura yangu imo nimekuwa mali yako.

[Anafungua sanduku la dhahabu]
MOROKO: Mama yang! Nini hii? Ni fuu tupu la kichwa, ambalo katika jicho lina hati ma’ndiko. Nitasoma maandiko.
Kila kitu king’aacho usidhani ni dhahabu,
umekisikia hicho ni kiambo cha mababu.
Kuniona kwa nje tu, wengi wameuza utu;
Makaburi ya dhahabu yana mafunza ajabu.
Ungekuwa na werevu ulivyo na ushupavu,
kijana kiwiliwili na mzee kwa akili,
usingelistahili kulipewa jibu hili:
Basi buriani dawa; pposa umefarikiwa.
Nimefarikiwa kweli. Bure nimejitanibu. Basi buriani, joto; nawe, makiwa, karibu. Basi kwa heri Poshia. Ninayo
huzuni sana siwezi kwa heri ndefu: Ndivyo wanavyoagana watu waliopoteza.
[Aondoka na Wafuasi wake. Tarumbeta]
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Updated 4mo ago
by