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Proverbs

A rising tide lifts all boats

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Updated 4mo ago
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Widespread economic prosperity typically reaches all citizens of a country or region. A country cannot benefit without all of its citizens somehow benefitting, in the same way that an incoming tide will lift all boats including both the behemoth cruise ships and the tiny canoes.

Occasionally, the adage also may be used when referring to entire groups benefitting from a change in circumstances, particularly an influx of resources that seemingly might reach only individuals. I have heard co-workers respond to their co-workers receiving large sales commissions by saying, "a rising tide lifts all boats," implying that the increase in business for the company will expand the total opportunities for the company (and thus all employees). In this use case, clearly it is understood that the "rising tide" does not lift all boats equally.

Critics of this proverb may dispute its veracity claiming the phrase is erroneously used to justify any type of deal or arrangement that seems to benefit the few, but typically the expression is used with optimism or as a form of mild celebration by leaders, or members of the group themselves.

The proverb is often attributed to John F. Kennedy after he used it in a 1963 speech disputing the claim that a dam construction project had too much pork (wasteful spending). Kennedy's speechwriter (Ted Sorensen) revealed that the New England Council originally used the phrase, which Kennedy borrowed regularly.

A similar phrase is "to grow the pie," which means to make the entire set of opportunities greater, presumably so that everyone can appreciate a larger piece of pie, even if their percentage of the pie does not change.

Do you share the sentiment that broad economic prosperity reaches all?
Sources
https://en.wikipedia.org/wiki/A_rising_tide_lifts_all_boats

https://en.wikipedia.org/wiki/Growing_the_pie

A somewhat similar Chinese phrase 水涨船高, which translates to "a thing grows as its foundation grows," has been used for centuries and first appeared in The Gallant Maid (兒女英雄傳), a novel by Wen Kang, a Manchu-born Qing dynasty author.
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Kuna vitu ambavyo huwezi kufanya peke yako. Tango ni mchezo (densi) ya watu wawili, kwa hivyo huwezi kucheza tango peke yako.

Methali hii inatoka wimbo ulioimbwa 1952, It Takes Two to Tango:
Unaweza kusafiri kwa meli peke yako,
kulala au kupumzika peke yako.
Unaweza kuingia kwenye deni peke yako.
Kuna mambo mengi ambayo unaweza kufanya peke yako.
Lakini ni lazima muwe wawili ili kucheza tango, muwe wawili ili kucheza tango...
- It Takes Two to Tango (1952, Al Hoffman, Dick Manning na Pearl Bailey) Ona vyanzo/sources ili kusikiliza wimbo huu!

Methali hii ina maana nyingi tofauti ambazo unaweza kutekeleza katika mahusiano na maisha yako ya kila siku. Mambo mengi huhitaji watu zaidi ya mmoja: Wawili wanatakiwa ili kushirikiana, kufanya biashara ama kupigana. Ukitaka kucheza na mtu ambaye hataki kucheza na wewe, bora kumtafuta mchezaji mwengine.. Vivyo hivyo, ukiwa kwenye mgogoro au magomvi, itabidi ufikirie jinsi tabia yako inavyoweza kuchangia katika kuendeleza shida. katika dance, lengo si kuwa mkamilifu, bali ni kuendana na mwenzako na kufurahia pamoja.
Methali zinazofanana kutoka Afrika: 
Kimisri (Kiarabu): 
ايد لوحدها ماتسقفش‎
Mkono mmoja hauwezi kupiga makofi
Kiswahili:
Bila mtu wa pili ugomvi hauanzi
Kidole kimoja hakiuwi chawa
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Updated 4mo ago
by
A penny that stays in your pocket can be used for another purpose. It could be used to buy something else, or you could lend or invest it to yield more money in the future. In economics, this principle is called "opportunity cost". When we spend money or time on one thing, we also lose the opportunity to use it for something else.

This proverb is usually attributed to Benjamin Franklin, but he did not originate it, nor did he use the exact phrase. Similar versions of the proverb appear in earlier sources. For example:
A penny spar'd is twice got.
- Outlandish Proverbs by George Herbert (1640) 

In Poor Richard's Almanac (1736), Benjamin Franklin quotes the proverb and explains it well:
Necessary Hints to Those That Would Be Rich
The use of money is all the advantage there is in having money. For six pounds a year [interest] you may have the use of one hundred pounds [a loan], provided you are a man of known prudence and honesty.
He that spends a groat [4 pence] a day idly spends idly above six pounds a year, which is the price for the use of one hundred pounds.
He that wastes idly a groat's [4  pence] worth of his time per day, one day with another, wastes the privilege of using one hundred pounds each day.
He that idly loses five shillings' worth of time loses five shillings, and might as prudently throw five shillings into the sea.
He that loses five shillings not only loses that sum, but all the advantage that might be made by turning it in dealing, which by the time that a young man becomes old will amount to a considerable sum of money.
Again, he that sells upon credit asks a price for what he sells equivalent to the principal and interest of his money for the time he is to be kept out of it, therefore, he that buys upon credit pays interest for what he buys, and he that pays ready money might let that money out to use, so that he that possesses anything he has bought pays interest for the use of it.
Yet in buying goods it is best to pay ready money, because he that sells upon credit expects to lose five per cent by bad debts; therefore he charges on all he sells upon credit an advance that shall make up that deficiency. Those who pay for what they buy upon credit pay their share of this advance. He that pays ready money escapes, or may escape, that charge.
"A penny saved is twopence clear;
A pin a day's a groat a year."

So, next time you think about spending money or time on something, ask yourself what the opportunity cost might be. If you didn't spend it, could you lend it to someone else? Could you pay off your existing debts? Could you invest in something that might bring a larger profit in the future?

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Updated 4mo ago
by
by Ibrahim Nyanda
🏆 Proverb Essay Contest
"Why is it that our village is not developed compared to other villages around us? Many young people our age from other villages have studied, and some have found their meaningful jobs in the city. Although there's a school in our village, we young people aren't doing well in school. When teachers are hired, they don’t stay long, they leave. What is there here in Bombambili?” These were the questions that the young man Akilimali asked his friend Manase while they were grazing the cattle. 

After this question, Manese seemed immersed in a great wave of thoughts ,and after considering for a while, he turned to his friend, looked at him deeply and asked him, “Do you believe in witchcraft?” Akilimali answered by nodding his head in agreement and said, “I believe, because I’ve often seen people going to witch doctors, and when they go through difficulties, they believe they've been bewitched. Don’t you remember the other day when we were told that Granny Andunje was found on the roof of old man Masanja stark naked, practicing witchcraft at night. So after that, how can I not believe, my friend?”

Manase looked at Akilimali carefully and then said to him “I want to tell you a secret that you won’t believe... Do you know your mother and your sister are witches?” Akilimali remained dumbfounded like a lizard caught in a door, and then, swelling with anger, he told Manase “Woah, hey kid, don’t start bringing me this nonsense, you stop calling my mom a witch or I’ll show you something you won’t believe with your eyes, ohoooo!!” 

Manase calmed his friend Akilimali, then told him “Wait for me to return the cows to the neighbor, then I’ll tell you the whole story. I know you’ll understand, you just chill out. “

As soon as he has returned the livestock, Manase began telling Akilimali, “My friend, I want to tell you a secret that I’ve kept for a long time. Everything you see here -- even the lack of development in the village -- it’s because of witchcraft. Every day I see your mom and your sister riding a hyaena. They pass by my mom's house, going to bewitch people...”  Manase paused a little, then continued

"You can’t believe it-- even I didn’t believe it until I was anointed with a special potion and saw them. I’ll give you this potion tonight. Apply it in your eyes and you’ll give me an answer tomorrow.”


After dinner, Akilimali was warming himself by the fire with his dad, outside their mud house thatched with grass, while his mom and sister were inside. He applied the potion as directed... and after ten minutes he saw his sister and his mom riding the hyena like a motorcycle, ready to embark on their voyage to bewitch people!


“Forgive me my friend, it was just anger.” Akilimali spoke these words choking back tears. 

“I knew it. Now you see our village is not developing and even your own mom and sister are involved. Every villager who wants to bring development ends up dead. One day they'll end up like Granny Andunje."

“I’m sure even your dad doesn’t know that your mom and sister are witches, and every day they go out to bewitch people and leave you two a magic trick to make you think they’re around. Go put that potion in your dad's eyes, then you’ll give me an answer” explained Manase. 


That evening, secretly, Akilimali explained to his dad that his sister and his mom were witches, a thing which his dad vehemently denied. 

“Mom, today Dad is watching us; look how he is staring at us,” Akilimali’s sister told their mom, riding the hyena as before, as their dad and brother were outside warming themselves as they usually did.

“I don’t think he sees us; turn the hyena so it looks like we’re heading towards them,” Akilimali’s mom said.

Akilimali says that was the last day he saw his father, because after seeing the hyena carrying his wife and daughter, he bolted like he was running the hundred-meter dash. Indeed, what you don’t know is like the darkness of the night, Akilimali was left in disbelief that all this time he lived with his mom and sister not knowing they were witches.
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Updated 4mo ago
by
Kwa kiingereza tunasema "One man's trash is another man's treasure," maana yake, kilichotupwa na mtu mmoja, kinaweza kutumikia mwingine na kuwa na thamani kwake.

Msemo huu hutumika ili kueleza jinsi mapendeleo ya watu hutofautiana, ama kuonyesha matumaini kwamba wanadamu ni wabunifu katika masuala ya kupanga upya au kuchakata vitu vilivyotupwa na wengine.

Kwa mfano, mjasiriamali Gibson Kiwago, mwanzilishi wa WAGA Tanzania, anachakata betri za laptop ili kuleta umeme kwa nyumba na maduka. Jifunze zaidi kuhusu E-Waste (Orodha ya Kusoma)!

Dhana kwamba thamani ya kitu hutegemea mtazamo wako ipo tangu zamani. Chimbuko cha msemo huu ni methali ya Kiingereza iliyotumika karne ya 17:
One man's meat is another man's poison
Nyama na mtu mmoja ni sumu ya mtu mwengine

Je umewahi kuona thamani katika kitu kilichotupwa na mwengine?
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Updated 4mo ago
by