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When life gives you lemons, make lemonade 🍋

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Updated 6mo ago
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View this proverb in Swahili
Maisha yakikupa limao, tengeneza juis 🍋
“When life gives you lemons, make lemonade” means that we should try to make the best out of difficult situations. Lemons are sour and bitter on their own, but by adding sugar and water turns sour lemons into a sweet refreshing drink. When life presents difficulties and challenges (lemons), we can be creative, resilient and flexible to transform these challenges into opportunities (lemonade).

Do you have a story about a time you turned a challenge into an opportunity? Do you know any other sayings that relate to the same principle? Comment below!
Here are some similar sayings from other cultures: 

The impediment to action advances action. What stands in the way becomes the way.

 اِصْنَعْ شَرَابًا حَلُّوا مِنْ حَامِض لَيْمُون الْحَيَاةِ.
Make a sweet drink from the acid of the lemon of life. 
-Arabic Proverb

जब भी जीवन में मुश्किलें आएँ तो उनका भी लाभ उठाएँ

When difficulties come into life, take advantage of them too. 
-Hindi proverb

(Source: Thanks to Wiktionary
Details This picture was created using AI. What do you think? What picture do you think would best illustrate this proverb?
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Je, umewahi kuona muda huenda pole pole wakati unasubiri? Lakini kwa upande mwingine, ukivutiwa na mambo mengine, m muda huenda haraka.

Kwa mfano, ukisubiri kumwona daktari, muda ni mfupi ukiangalia simu yako au kusoma gazeti, badala ya kungoja tu kusikia jina lako liitwe.

Chimbuko cha methali hii ni Benjamin Franklin kwa Poor Richard's Almanac, hata hivyo haionekani hapo. Badala yake, Franklin aliitumia katika insha juu ya 'sumaku ya wanyama' mwaka 1785. 
Nilikuwa na Njaa sana; ilikuwa imechelewa sana; "Sufuria inayotazamwa huchemka pole pole," kama Poor Richard asemavyo.
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Updated 6mo ago
by
Umewahi kuona mhunzi akifanya kazi? Au labda ulimwoma fundi akitengeza glass (kioo)? Si ni ajabu sana? (Ukitaka kuona kwa macho yako, tembelea Shanga Foundation Arusha, au tazama videos kwenye links hapo chini - ona Rasilimali).

Katika uzoefu wetu, glasi ni ngumu, yaani haikunji kabisa. Ukitumia nguvu zako zote, kio kitavunjika mkononi mwako na kukuumiza. Lakini hakika kioo hutengenezwa kwa kuyeyusha mchanga, mabichi na laini kama udongo.

Maishani kuna mambo ambayo yanaonekana kuwa magumu, yaani hayabadiliki kabisa, hayapindi. Tukitumia nguvu zetu zote, yataharibika tu na kutuumiza. Lakini fundi mwenye ujuzi anaweza kuyafanya kuwa mepesi na laini, kwa kuyatayarisha ipasavyo, na kuchukua hatua sahihi kwa wakati ufaao.

Methali hii hutumika sana kwa maana "chukua hatua haraka fursa inapotokea, ili usiikose." Kama WaSwahili wanavyosema "Samaki mkunje angali mbichi." Ona pia There is a tide:
Majambo ya binadamu yana kujaa na kupwa, Yakidakwa yamejaa huongoza ushindini; yakipuuzwa, safari yote ya maisha yao haiachi maji mafu, na hujaa madhilifu.
- BURUTO katika Juliasi Kaizari, na William Shakespeare (ilitafsiriwa na Mwalimu Nyerere)
Hata hivyo, ikumbukwe kwenye tamthilia hii, ushauri huu ulikuwa na madhara mabaya kwake, maana Buruto hakushinda baada ya hotuba hii (soma zaidi...)

Lugha na tamaduni nyingi zina methali zinazofanana sana na hii. Labda methali hizo zina chimbuko nyingi tofauti zisizotegemeana. 

KiChina: 趁熱打鐵
KiThai: ตีเหล็กเมื่อแดง
KiHindi: लोहा गरम हैं. मार दो हथौड़ा.
KiGaelic (Ireland): buail an t-iarann te
Kiingereza: Strike while the iron is hot.

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Picha: Walimu wa Elimu Yetu wakijifunza ufundi wa kioo wakitemeblea Shanga, Arusha, Tanzania

Updated 6mo ago
by
na Magreth Lazaro Mafie 🇹🇿
🏆 Shindano la Insha ya Methali 
🥉 Mshindi wa Tatu
Ni mara ngapi umesikia Mchumia juani hulia kivulini? Hii ni methali ya kiswahili (kibantu) yenye maana ya kuwatia moyo watu katika shughuli mbalimbali wanazozifanya Kila siku wawe na Imani kuwa ipo siku watayafurahia matunda ya kazi yao. 

Methali hii huwapa watu nguvu, bidii, moyo, ujasiri, tumaini na weledi katika kufanya kazi. Mfanyakazi huamini kuwa baada ya kazi ngumu zenye surubu basi huleta mavuno mazuri yenye kumfanya astareheke kivulini akila matunda ya kazi yake. Shairi lifuatalo linaonesha kwa namna gani mchumia juani huwa katika majukumu ya Kila siku.

Siogopi jua wala mvua, nikiitengeneza kesho yangu
Siogopi maumivu Wala majeraha, maana yote ni ya muda
Jua kali na kazi ndiyo desturi yangu, ili kheri kuja maishani
Machinga,mkulima, makuli na mvuvi wao na jua, Ili kuitafuta kesho
Mchumia juani, hulia kivulini bado nakitafuta kivuli.
Ni mchana jua la utosi, kichwani nina mavuno, jasho linatiririka
Jua limezama Sasa kasia ufukweni, hoi kitandani, nyavu zi baharini
Nyumbani mtaa wa nne, nahodha wa familia surubu nivute  kheri
Jua Sasa la chomoza, Kiguu na njia kulitafuta tonge
Mchumia juani, hulia kivulini bado nakitafuta kivuli.

Bwana mmoja alikuwa mkulima. Maisha yake yote alitumia katika kilimo. Hivyo kupendeza kwake kulikuwa mara chache. Watu kijijini kwake walimuita mkulima stadi. Alijenga nyumba kwa kuuza sehemu ya mazao yake, alisomesha wanae kwa kilimo.

Bwana huyu alikuwa mtu mwenye bidii alijifunza siku zote kanuni za mkulima bora, hivyo kadri muda unavyokwenda mashamba yake alivuna mazao mengi. Watu wengi walistaajabu sana kuona mabadiliko makubwa ndani ya familia yake. Aliwekeza vitu vingi kijijini kwake, mashamba, nyumba, maduka na mifugo mingi vilitoka shambani.

Watu wengi walikuja kujichukulia hekima kwa mkulima stadi. Siku zote aliwaambia "Mchumia juani, hulia kivulini. Jembe limeniheshimisha kijijini Mimi na familia yangu. Maisha yangu sasa yanakwenda barabara kwa hakika niko kivulini nafurahia matunda ya kazi yangu ya juani. Mimi leo kijana wa mkulima huyo stadi najivunia malezi, uwajibikaji wake kwa sababu kazi za juani leo zimetufanya tupumzike na kula kivulini. Kwa hakika maana ya mchumia juani inaonekana kwa vitendo. Bidii yako ndilo jua lako na kivuli ndiyo matunda ya bidii yako.

Hadithi hii inashibishwa na hadithi ilee ya "Mabala the Farmer" yaani Mabala Mkulima iliyoandikwa na Richard S. Mabala(1989). 

Mabala alikuwa mfanyakazi bandarini Kisha akapunguzwa hivyo akachagua kurudi kijijini Morogoro. Mabala alikuwa mzembe,mlevi na mbishi. Mabala alikwenda shambani na galoni ya pombe alikunywa na kulala, alipoamka alimwongelesha mkewe lakni hakujibiwa zaidi ya  sauti ya jembe tik-tok, tik-tok .

Mabala alikuwa mbishi, alimwagilia sukari shambani alifikiri ni mbolea, lakni mwisho alibadilika na kuwa mkulima stadi akawa mchumia juani ili familia yake ije kulia kivulini. Je wewe unahisi Mabala ni mchumia juani? Ndani ya familia au kwenye jamii mkulima stadi anakupa picha gani?

Mwisho hadithi hii kutoka katika methali ya mchumia juani hulia kivulini hutuonyesha dira njema katika kila tunachokifanya katika maisha ya kila siku. Huku methali kama Subira yavuta kheri, Mgaa na Upwa hali wali mkavu zote hufanana kimaudhui, zipo katika kuipa jamii nguvu na matumaini kwa kila jambo lifanyikalo katika malengo.
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Once upon a time long ago, there was a beautiful, intelligent and kind young woman named Portia. Many men wanted to marry her and came to woo her. Portia’s father had died and left behind a will instructing that any suitor of Portia would have to choose among three caskets, one of gold, one of silver and one of lead. Only the suitor who chose correctly would be allowed to marry Portia and inherit all her father’s wealth. One day, the Prince of Morocco came to woo Portia.

The Merchant of Venice

Watch ▶️ on YouTube 

Portia: Go draw aside the curtains and discover
The several caskets to this noble prince.
Now make your choice.

Prince of Morocco: The first, of gold, who this inscription bears,
'Who chooseth me shall gain what many men desire;'
 The second, silver, which this promise carries,
 'Who chooseth me shall get as much as he deserves;'
 This third, dull lead, with warning all as blunt,
 'Who chooseth me must give and hazard all he hath.'
How shall I know if I do choose the right?

Portia: The one of them contains my picture, prince:
 If you choose that, then I am yours withal.

Prince of Morocco: Some god direct my judgment! Let me see;
 I will survey the inscriptions back again.
 What says this leaden casket?
 'Who chooseth me must give and hazard all he hath.'
 Must give: for what? for lead? hazard for lead?
 This casket threatens. Men that hazard all
 Do it in hope of fair advantages:
 A golden mind stoops not to shows of dross;
 I'll then nor give nor hazard aught for lead.
 What says the silver with her virgin hue?
 'Who chooseth me shall get as much as he deserves.'
 As much as he deserves! Pause there, Morocco,
 And weigh thy value with an even hand:
 If thou be'st rated by thy estimation,
 Thou dost deserve enough; and yet enough
 May not extend so far as to the lady:
 And yet to be afeard of my deserving
 Were but a weak disabling of myself.
 As much as I deserve! Why, that's the lady:
 I do in birth deserve her, and in fortunes,
 In graces and in qualities of breeding;
 But more than these, in love I do deserve.
 What if I stray'd no further, but chose here?
 Let's see once more this saying graved in gold
 'Who chooseth me shall gain what many men desire.'
 Why, that's the lady; all the world desires her;
 From the four corners of the earth they come,
 To kiss this shrine, this mortal-breathing saint:
 The Hyrcanian deserts and the vasty wilds
 Of wide Arabia are as thoroughfares now
 For princes to come view fair Portia:
 The watery kingdom, whose ambitious head
 Spits in the face of heaven, is no bar
 To stop the foreign spirits, but they come,
 As o'er a brook, to see fair Portia.
 One of these three contains her heavenly picture.
 Is't like that lead contains her? 'Twere damnation
 To think so base a thought: it were too gross
 To rib her cerecloth in the obscure grave.
 Or shall I think in silver she's immured,
 Being ten times undervalued to tried gold?
 O sinful thought! Never so rich a gem
 Was set in worse than gold. They have in England
 A coin that bears the figure of an angel
 Stamped in gold, but that's insculp'd upon;
 But here an angel in a golden bed
 Lies all within. Deliver me the key:
 Here do I choose, and thrive I as I may!

Portia: There, take it, prince; and if my form lie there,
 Then I am yours.

[He unlocks the golden casket]
Prince of Morocco: O hell! what have we here?
 A carrion Death, within whose empty eye
 There is a written scroll! I'll read the writing.
 [Reads]
All that glitters is not gold;
Often have you heard that told:
Many a man his life hath sold
But my outside to behold:
Gilded tombs do worms enfold.
Had you been as wise as bold,
Young in limbs, in judgment old,
Your answer had not been inscroll'd:
Fare you well; your suit is cold.
 Cold, indeed; and labour lost:
 Then, farewell, heat, and welcome, frost!
 Portia, adieu. I have too grieved a heart
 To take a tedious leave: thus losers part.
 [Exit with his train.

- From The Merchant of Venice by William Shakespeare, Act II Scene 7
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Updated 6mo ago
by