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Proverbs
Still waters run deep
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View this proverb in Swahili
Maji yaliyotulia ndiyo yenye kina kirefu
by Nankya Sauda đŸ‡ș🇬
🏆 Proverb Essay Contest 
đŸ„‡ First Place Winner

Still waters run deep

Ever taken time to wonder why the elderly will always live to be wiser than the young? Have you ever taken time to meditate on where your origin sprouts from? If not, it is high time you started looking for your origin because it is important for one to know their roots. 
 Over time, you take the burden to unveil the nature of famous geniuses and their personalities, you will come to realize that they are celebrated introverts.  It is important that one takes off some time their busy schedule and read about some of the top celebrated geniuses like Albert Einstein , the famous scientist from whom we derive one of the most educative quotes;
“The monotony and solitude of a quiet life stimulates the creative mind.”

This highlights that time spent alone does not only provide one with space for self-reflection but also gives space to someone to use their mind creatively. Great talkers are great are great lawyers they say, and we have seen this happening during our daily routine where people make empty promises, make false declarations to please those around them but may never take time off to do something in a bid to realize their words. Because of that, many have ended up losing trust in these so called great talkers.
     On the other hand however, silent people have always blown our minds with their actions. Their moves are always calculated, their ambitions clear and their actions intentional. Romantic lovers in a relationship are always spicing up their relationships with new inventions to keep their love blooming. Those that have employed or stayed around introverts can justify that staying around these people has been one of the greatest achievements in their lives, for these have always worked  smarter, had critical thinking sessions in their alone time and eventually produced the best results and the biggest promotions.
     Literally, we can loosely define proverbs as traditional sayings that are particular to a particular country. They are short and wise sayings that usually offer advice as well as boost an idea in relation to the day to day life.  In fact, for one to have a clear and elaborate understanding of cultural norms and practices, it is wise that they always make a reference to proverbs since they can have an elaborate meaning beneath them.
     Historically, the proverb “STILL WATER RUNS DEEP” draws its origin from the ancient times in Latin. It became popular after Shakespeare used it in his play Henry vi in 1590. He said;
“Smooth runs the water where the brook is deep”

We realize that, in some instances the most dangerous people with the wickedest hearts have always calculated their moves and taken action at a time everyone least expects them to. That is why betrayals come from people we least expect them from. It is therefore crucial for someone to not only take what the eyes meet but also take caution especially from people who do not retaliate immediately after they have been provoked or confronted.
     Albert Einstein despite his introverted character, he his famously known for devising his theory of relativity which revolutionized our understanding of space, time, gravity and the universe.
     Conclusively, it is very important  not to draw conclusions just because looks are deceptive and there is always more to know and discover than the eyes can see.
Sources

About this Essay

This essay won first place đŸ„‡ in Maktaba.org's Proverb Essay Contest 🏆 July 2023
NANKYA SAUDA is from Uganda đŸ‡ș🇬 age 21 

Copyright 

Creative Commons Attribution (CC BY 4.0)
Essay by Nankya Sauda
Published by Maktaba.org
Image: CC BY Maktaba.org
Image created from "Weeping Willows by Akerselven" by Thorolf Holmboe, Public Domain 1907 

Related Books available free on Maktaba.org 

Henry VI: Part II na William Shakespeare
Relativity: The Special and General Theory na Albert Einstein 
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Compare this simple, humble basket of fruit with a bag of lollipops. The fruit is ripe, juicy, packed full of vitamins -- it just sells itself. The lollipops, on the other hand, scream for our attention with explosive slogans and neon colors. But underneath the shiny packaging, it's really just plain sugar with some food coloring and artificial flavors.

Like other primates, humans find fruit attractive because it gives us energy and nutrition. Candy gives us energy, but it doesn't give us real nutrition. It just does a very clever job pretending to be fruit. Don't fall for it!

A good thing doesn't need to advertise, because quality speaks for itself. As the economists would say, demand exceeds supply.  Many advertisements seems to promise us happiness, beauty, love, wealth or respect. But ask yourself, does the ad promise more than the product can really deliver? Coca-Cola isn't a love potion.

This proverb reminds us of the enduring value of true quality and competence over flashy appearances. It's often used to express skepticism about a person who brags or praises themselves excessively.

We should all strive to be more like the basket of fruit: simple, authentic and good. These qualities will draw other people to you — at least the kind of people who understand that “chema chajiuza, kibaya chajitembeza”

Related proverbs:
Don't judge a book by its cover.
Appearances are deceiving.
All that glitters is not gold 
 高ć¶șăźèŠ±Â  Hana yori dango - Dumplings over flowers

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Updated 5mo ago
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Habari zenu wapenzi wa lugha na hekima! Karibuni tena katika kipindi chetu cha leo cha Methali! Methali ya leo ni “Mtoto akilia wembe, mpe.” Je, unaijua? Kwa walezi wengi, inaweza kuonewa
 kali sana, au sivyo? Ina maana gani kwako? Je, unakubaliana nayo? Tushirikiane mawazo. 

Nikisikia nitasahau, nikiona nitakumbuka, nikifanya nitaelewa.
-Mwalimu Amos 

Mtoto akitaka wembe, basi mpe ili aelewe kwanini alionywa dhidi ya kucheza nao. Methali hii inaonyesha umuhimu wa kuwapa watu nafasi za kujifunza kutokana na uzoefu wao wenyewe, hata kama wanaweza kuumiwa (kidogo). Vilevile, hata ukikataa kumpa, labda hatatiii na atacheza nao ukiwa nje. Methali hii inaweza kutumika pia kama onyo kwa mtu anayepuuza ushauri au kusisitiza njia yake. Ingawa ni muhimu kusikiliza ushauri na maonyo kutoka kwa wengine, wakati mwingine tunahitaji kuona matokeo ya vitendo vyetu wenyewe ili kuelewa madhara yake. 

Adhabu ya Asili  (Natural Consequences)

Katika eneo la malezi, methali hii inafundisha kanuni ya Natural Consequences (Adhabu Halisi au Adhabu ya Asili). Adhabu ya asili ni matokeo yatakayokuja kwa sababu ya tabia ya mtoto mwenyewe. Tofauti na adhabu ya kutolewa au adhabu ya viboko, adhabu ya asili hujitokeza bila mlezi kujiingilia. Kwa mfano, fikiria kama mwanako amesahau daftari yake nyumbani. Ungefanyaje? Wazazi wengine wanajibu “Singefanya chochote, maana atahitaji kueleza kwa mwalimu wake.” Wengine wanasema “Ningekimbia shuleni ili kumletea daftari, halafu jioni ningempa adhabu.” Ipi bora?  Jibuni hapo chini
 

Swali: Je, mtoto akilia nyoka utampa?

Sawa tumekubaliana mtoto akilia wembe, mpe. Lakini
 fikiria kama mtoto analia kitu cha hatari zaidi— je utakubali? Yesu aliwauliza wazazi: “Mtoto akiomba samaki, je, atampa nyoka?” Akilia nyoka, utampa? Wembe unaweza kusababisha jeraha ndogo, lakini si hatari sana kama nyoka mwenye sumu. 
Wewe kama mzazi, utakubali kiasi gani cha hatari ili ajifunze mwenyewe? Kama anaomba kuacha masomo ili kucheza michezo za simu sikuzote? Kama anaomba kumwoa/kumwolewa na mtu ambaye haumwamini katika umri mdogo? Yaani pia kuna maamuzi muhimu ambayo watoto hawako tayari kujifanyia. 
Je wewe kama mzazi unawezaje kuamua au kutambua kama unapaswa kumwokoa / kumlinda mwanako, ama kama unapaswa kumwachia afunzwe na ulimwengu? Wazazi na walezi wote tunaomba maoni yenu!

Nyoka ana madhara.
-Mwalimu Shila  

Utekelezaji wa methali hii katika maisha ya kila siku

Elimu: Watu hukumbuka walichojifunza kwa vitendo kuliko walichoambiwa kwa maneno. Utafute nafasi za kutekeleza kile unachojifunza.
Malezi: Mpe mtoto uhuru na nafasi za kujifunza kupitia uzoefu. Usimtatulie kila jambo, na usiogope anapofeli, kama hakuna hatari wala madhara ya muda mrefu, maana kufeli ni nafasi ya kujifunza kwake.
Kusikiliza: Ukipuuza maonyo na shauri, usishangaye kuona madhara yaliyotabiriwa.
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Picha hii imetengenezwa na akili bandia (AI)

Updated 5mo ago
by

Meaning 


In this proverb, the sword signifies force and violence, and the pen stands for words. While the sword can conquer with force, the pen can persuade, inspire, enlighten and motivate people. Not everyone has weapons to force other people to do what they want, but everyone has the power to influence the world through what they think, say and write with words.

Silaha za siku hizi ni kalamu na karatasi.
Today's weapons are pen and paper.
 - Swahili proverb

Part of the reason this proverb is true is that words often motivate and regulate how people use violence and force. For example, through law, the words of leaders, judges and juries have the power to jail people or even kill them. Making a fiery speech to an angry mob might cause a violent riot (see Julius Caesar). 

You furnish the pictures and I'll furnish the war.
- William Randolph Hearst

The proverb also reminds us of the power of nonviolent resistance to bring about lasting political change, a principle advocated and demonstrated by figures like Mahatma Gandhi, Martin Luther King, and Nelson Mandela. (Check out Henry David Thoreau's classic Essay, "Civil Disobedience" and Sophocles famous play, "Antigone")

Origin


The phrase "the pen is mightier than the sword" became popular after Edward Bulwer-Lytton used it in his 1839 play "Richelieu: Or the Conspiracy" (page 47).  But the idea likely originated much earlier.

Some sources attribute the proverb to the Story of Ahikar (which is also the source of the proverb "A bird in the hand is worth two in the bush"). In this edition, the translator was unable to decipher the damaged manuscript and left the sentence unfinished. (Page 171/274) 
(FRAGMENTS)
Watch carefully over thy mouth ...... and make thy heart slow(?), for the word spoken is like a bird, and he who utters it is like a man without ...
... the craft of the mouth is mightier than the craft of ...... 
Could this be the original source of the proverb from over 2500 years ago? You be the judge...

A similar phrase also appears in the Old Testament: 
For the word of God is quick, and powerful, and sharper than any two-edged sword.
Hebrews 4:12 (KJV)

And in Shakespeare:
 Many wearing rapiers are afraid of goosequills.
-William Shakespeare Hamlet Act 2, scene II (page 59)

Do you agree that the pen is mightier than the sword? Share your opinions below!

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Updated 5mo ago
by
na Magreth Lazaro Mafie đŸ‡č🇿
🏆 Shindano la Insha ya Methali 
đŸ„‰ Mshindi wa Tatu
Ni mara ngapi umesikia Mchumia juani hulia kivulini? Hii ni methali ya kiswahili (kibantu) yenye maana ya kuwatia moyo watu katika shughuli mbalimbali wanazozifanya Kila siku wawe na Imani kuwa ipo siku watayafurahia matunda ya kazi yao. 

Methali hii huwapa watu nguvu, bidii, moyo, ujasiri, tumaini na weledi katika kufanya kazi. Mfanyakazi huamini kuwa baada ya kazi ngumu zenye surubu basi huleta mavuno mazuri yenye kumfanya astareheke kivulini akila matunda ya kazi yake. Shairi lifuatalo linaonesha kwa namna gani mchumia juani huwa katika majukumu ya Kila siku.

Siogopi jua wala mvua, nikiitengeneza kesho yangu
Siogopi maumivu Wala majeraha, maana yote ni ya muda
Jua kali na kazi ndiyo desturi yangu, ili kheri kuja maishani
Machinga,mkulima, makuli na mvuvi wao na jua, Ili kuitafuta kesho
Mchumia juani, hulia kivulini bado nakitafuta kivuli.
Ni mchana jua la utosi, kichwani nina mavuno, jasho linatiririka
Jua limezama Sasa kasia ufukweni, hoi kitandani, nyavu zi baharini
Nyumbani mtaa wa nne, nahodha wa familia surubu nivute  kheri
Jua Sasa la chomoza, Kiguu na njia kulitafuta tonge
Mchumia juani, hulia kivulini bado nakitafuta kivuli.

Bwana mmoja alikuwa mkulima. Maisha yake yote alitumia katika kilimo. Hivyo kupendeza kwake kulikuwa mara chache. Watu kijijini kwake walimuita mkulima stadi. Alijenga nyumba kwa kuuza sehemu ya mazao yake, alisomesha wanae kwa kilimo.

Bwana huyu alikuwa mtu mwenye bidii alijifunza siku zote kanuni za mkulima bora, hivyo kadri muda unavyokwenda mashamba yake alivuna mazao mengi. Watu wengi walistaajabu sana kuona mabadiliko makubwa ndani ya familia yake. Aliwekeza vitu vingi kijijini kwake, mashamba, nyumba, maduka na mifugo mingi vilitoka shambani.

Watu wengi walikuja kujichukulia hekima kwa mkulima stadi. Siku zote aliwaambia "Mchumia juani, hulia kivulini. Jembe limeniheshimisha kijijini Mimi na familia yangu. Maisha yangu sasa yanakwenda barabara kwa hakika niko kivulini nafurahia matunda ya kazi yangu ya juani. Mimi leo kijana wa mkulima huyo stadi najivunia malezi, uwajibikaji wake kwa sababu kazi za juani leo zimetufanya tupumzike na kula kivulini. Kwa hakika maana ya mchumia juani inaonekana kwa vitendo. Bidii yako ndilo jua lako na kivuli ndiyo matunda ya bidii yako.

Hadithi hii inashibishwa na hadithi ilee ya "Mabala the Farmer" yaani Mabala Mkulima iliyoandikwa na Richard S. Mabala(1989). 

Mabala alikuwa mfanyakazi bandarini Kisha akapunguzwa hivyo akachagua kurudi kijijini Morogoro. Mabala alikuwa mzembe,mlevi na mbishi. Mabala alikwenda shambani na galoni ya pombe alikunywa na kulala, alipoamka alimwongelesha mkewe lakni hakujibiwa zaidi ya  sauti ya jembe tik-tok, tik-tok .

Mabala alikuwa mbishi, alimwagilia sukari shambani alifikiri ni mbolea, lakni mwisho alibadilika na kuwa mkulima stadi akawa mchumia juani ili familia yake ije kulia kivulini. Je wewe unahisi Mabala ni mchumia juani? Ndani ya familia au kwenye jamii mkulima stadi anakupa picha gani?

Mwisho hadithi hii kutoka katika methali ya mchumia juani hulia kivulini hutuonyesha dira njema katika kila tunachokifanya katika maisha ya kila siku. Huku methali kama Subira yavuta kheri, Mgaa na Upwa hali wali mkavu zote hufanana kimaudhui, zipo katika kuipa jamii nguvu na matumaini kwa kila jambo lifanyikalo katika malengo.
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