As the appetite increases, food tastes better.

The proverb first appeared in Miguel de Cervantes' Don Quixote, published in 1615 (in Part II, Chapter V)

Parents often say this to their children when they are fussy eaters.

by Ibrahim Nyanda
🏆 Proverb Essay Contest

"Why is it that our village is not developed compared to other villages around us? Many young people our age from other villages have studied, and some have found their meaningful jobs in the city. Although there's a school in our village, we young people aren't doing well in school. When teachers are hired, they don’t stay long, they leave. What is there here in Bombambili?” These were the questions that the young man Akilimali asked his friend Manase while they were grazing the cattle. 

After this question, Manese seemed immersed in a great wave of thoughts ,and after considering for a while, he turned to his friend, looked at him deeply and asked him, “Do you believe in witchcraft?” Akilimali answered by nodding his head in agreement and said, “I believe, because I’ve often seen people going to witch doctors, and when they go through difficulties, they believe they've been bewitched. Don’t you remember the other day when we were told that Granny Andunje was found on the roof of old man Masanja stark naked, practicing witchcraft at night. So after that, how can I not believe, my friend?”

Manase looked at Akilimali carefully and then said to him “I want to tell you a secret that you won’t believe... Do you know your mother and your sister are witches?” Akilimali remained dumbfounded like a lizard caught in a door, and then, swelling with anger, he told Manase “Woah, hey kid, don’t start bringing me this nonsense, you stop calling my mom a witch or I’ll show you something you won’t believe with your eyes, ohoooo!!” 

Manase calmed his friend Akilimali, then told him “Wait for me to return the cows to the neighbor, then I’ll tell you the whole story. I know you’ll understand, you just chill out. “

As soon as he has returned the livestock, Manase began telling Akilimali, “My friend, I want to tell you a secret that I’ve kept for a long time. Everything you see here -- even the lack of development in the village -- it’s because of witchcraft. Every day I see your mom and your sister riding a hyaena. They pass by my mom's house, going to bewitch people...”  Manase paused a little, then continued

"You can’t believe it-- even I didn’t believe it until I was anointed with a special potion and saw them. I’ll give you this potion tonight. Apply it in your eyes and you’ll give me an answer tomorrow.”

After dinner, Akilimali was warming himself by the fire with his dad, outside their mud house thatched with grass, while his mom and sister were inside. He applied the potion as directed... and after ten minutes he saw his sister and his mom riding the hyena like a motorcycle, ready to embark on their voyage to bewitch people!

“Forgive me my friend, it was just anger.” Akilimali spoke these words choking back tears. 

“I knew it. Now you see our village is not developing and even your own mom and sister are involved. Every villager who wants to bring development ends up dead. One day they'll end up like Granny Andunje."

“I’m sure even your dad doesn’t know that your mom and sister are witches, and every day they go out to bewitch people and leave you two a magic trick to make you think they’re around. Go put that potion in your dad's eyes, then you’ll give me an answer” explained Manase. 

That evening, secretly, Akilimali explained to his dad that his sister and his mom were witches, a thing which his dad vehemently denied. 

“Mom, today Dad is watching us; look how he is staring at us,” Akilimali’s sister told their mom, riding the hyena as before, as their dad and brother were outside warming themselves as they usually did.

“I don’t think he sees us; turn the hyena so it looks like we’re heading towards them,” Akilimali’s mom said.

Akilimali says that was the last day he saw his father, because after seeing the hyena carrying his wife and daughter, he bolted like he was running the hundred-meter dash. Indeed, what you don’t know is like the darkness of the night, Akilimali was left in disbelief that all this time he lived with his mom and sister not knowing they were witches.

Tofautisha na linganisha matunda na pipi. Matunda yameiva, yana ladha halisi, yamejaa virutubisho na vitamini -- kweli yanajiuza yenyewe.

Kwa upande mwingine, mfuko wa pipi unalia “nisikilize!”, kwa rangi kali, na kauli mbiu zinazolipuka *BOOM*! Lakini chini au nyuma ya kinachong'aa, tunajua kwa kkweli pipi ni sukari tupu tu yenye rangi na ladha bandia ya matunda.

Kama nyani, binadamu hupenda matunda kwa sababu yanatupatia nishati pamoja na lishe na virutubisho. Pipi hutoa nishati bila lishe halisi (Kalori tupu). Pipi huiga tunda. Usidanganywe!

Kizuri hakihitaji kutangazwa, maana ubora hujieleza yenyewe. Kama wachumi wasemavyo, “demand” inazidi “supply”. Matangazo yanaweza kutuahidi furaha, uzuri, upendo, mali au heshima. Lakini jiulize, je, inawezekana kwa kweli? Coca-Cola sio dawa ya upendo.

Methali hii inatukumbusha thamani ya ubora wa kweli kuliko muonekeano maridadi. Methali hii hutumika wakati msemaji ana mashaka juu ya mtu anayejisifu au kujivunia kupita kiasi.

Tuwe kama kikapu cha matunda: mwazi na mwema. Sifa hizi zitawavuta wengine kwako — angalau wao wanaoelewa kwamba “Chema chajiuza, kibaya chajitembeza!”

Methali zinazohusiana:
Vingaravyo vyote si dhahabu

Don’t judge ya book by it’s cover
Usihukumu kitabu kwa kava yake (muonekeno)

Appearances are deceptive
Maonekano hudanganya
 
高嶺の花
Hana yori dango
Chakula [ni bora] kuliko maua

na Rose Mwanri 🇹🇿 
🏆 Shindano la Insha ya Methali 
🥈 Mshindi wa Pili 

Methali ni usemi wa kimafumbo unaotumika katika jamii. Maneno katika methali huwa na maana ya ziada na methali huwa na pande mbili. Upande wa kwanza hutoa wazo na upande wa pili humalizia wazo. Akiba haiozi ni miongoni mwa methali za kiswahili inayotumika sana katika jamii za kiafrika na kwa watumiaji wa lugha ya kiswahili duniani, ikiwa na lengo la kuwaasa watu juu ya umuhimu wa kujiwekea akiba.

 Dhima ya methali hii ni kutusisitiza sisi wanajamii kujianda vema na maisha ya leo pamoja na kesho huku tukiwa tayari kuzikabili changamoto mbalimbali za maisha.

 Methali hii hutuonyesha ni kawaida mwanadamu kupatwa na dharura mbalimbali katika maisha ya kila siku. Mfano kupatwa na maradhi, ajali, au hata kifo. Pale unapokuwa na akiba uliyojiwekea itakusaidia wakati umepatwa na changamoto ya ghafla ambayo hukuitarajia.

 Faida nyingine ya kuweka akiba ni kuboresha maisha. Cha kwanza nashauri tuwe na utaratibu wa kuweka akiba mara kwa mara ili kuweza kuboresha maisha yetu kwa ujumla. Tunavyozidi kuweka akiba ndivyo ambavyo akiba hiyo inaweza kutusaidia kuboresha makazi yetu na miundombinu kwa ujumla ndani ya jamii zetu. Mfano mzuri ni wazazi ambao akiba wanazoziweka huwasaidia kulipa karo za shule pamoja na kununua vifa mbalimbali vya shulena hata gharama zingine zinazojitokeza kwa wakati huo.

 Methali hii pia inatukumbusha kuwa kadri tunavyozidi kuweka akiba ndivyo tunavyokuza hazina yetu. Swa na ile methali inayosema “ Haba na haba hujaza kibaba” ukichambua methali hizi zinaendana maana na utagundua ni ukumbusho mkubwa kwetu kuhusu ujenzi wa hatma njema ya jamii yetu ya sasa na baadae. Kwa kuwa zinatuhimiza kuwekeza kwa kila chumo tulipatalo. Tunakuza hazina kwa kuwa kile tunachoweka akiba kipo kwaajili yetu.

 Chukua nafasi kujiuliza, ni mara ngapi umepatwa na changamoto na akiba ndiyo ikaokoa jahazi, ni mambo mangapi yametokea bila taarifa na akiba ndiyo imetumika kuweka mambo sawa. Naamini sote tunapaswa kuweka akiba bila kujali kipato ni kikubwa au kidogo. Mfano unaweza kuanza kuweka akiba kidogo kidogo kutokana na kile unachokipata na kufikia muda Fulani utakuwa na akiba kubwa.

 Vilevile methali hii inasaidia kukuza maarifa kwa mtu mmoja mmoja na jamii hasa pale ambapo pamekuwepo na tofauti ya uhifadhi wa akiba kutoka kizazi kimoja kwenda kingine. Hapo zamani tunaambiwa watu walikuwa wanahifadhi akiba zao kwa kuchimba chini ya ardhi, kuweka chini ya kitanda au hata sehemu zingine ambazo wao waliamini ni salama. Leo hii watu hawatumii sana njia za kienyeji kuweka akiba zao. Ukija kwenye fedha zipo benki zenye mifumo thabiti na salama katika kuhifadhi fedha. Kwa upande wa akiba ya mazao pia zipo njia salama za kuhifadhi tena hata kwa muda mrefu bila kuharibika. Kwa hakika akiba haiozi.

 Waswahili tunasema “akiba haiozi”, “haba na haba hujaza kibaba” ikimaanisha kwamba akiba yaweza kuonekana ndogo ila kadri inavyoongezeka ndivyo inavyokuwa kubwa. Kinyume chake tunaambiwa “Chovya chovya humaliza buyu la asali”, “Bandu bandu humaliza gogo”. Tukikumbushwa kuwa vile tunavyochukua akiba zetu kidogo kidogo bila sababu ya msingi ndivyo ambavyo iko siku tutahamaki na kuona akiba imeisha bila kuona kitu cha maana kilichofanyika. Tukumbuke “mali bila daftari huisha bila habari”, tuangalie mfano wa shairi hili linalotusisitiza kuhusu kuweka akiba.

 Kwa hakika ni dhahiri yatupasa kutunza vitu vyetu vizuri na rasilimali tulizonazo kwa kuweka akiba ili tuweze kujinusuru pale ambapo tunapokumbwa na changamoto za kushtukiza kwa ajili ya maisha yetu ya sasa na ya baadae.