Watu wengi wanaogopa kuuliza maswali kwa sababu wanahofia kuonwa mjinga. Lakini kuuliza maswali ni njia bora ya kujifunza kutoka kwa wengine. 

Pia kuuliza maswali husaidia wenzako. Je umewahi kusita kuuliza swali kwani ulidhani wengine wameshaelewa... lakini baadaye uligundua hawakuelewa pia? 

Kiingereza

Umewahi kuona mhunzi akifanya kazi? Au labda ulimwoma fundi akitengeza glass (kioo)? Si ni ajabu sana? (Ukitaka kuona kwa macho yako, tembelea Shanga Foundation Arusha, au tazama videos kwenye links hapo chini - ona Rasilimali).

Katika uzoefu wetu, glasi ni ngumu, yaani haikunji kabisa. Ukitumia nguvu zako zote, kio kitavunjika mkononi mwako na kukuumiza. Lakini hakika kioo hutengenezwa kwa kuyeyusha mchanga, mabichi na laini kama udongo.

Maishani kuna mambo ambayo yanaonekana kuwa magumu, yaani hayabadiliki kabisa, hayapindi. Tukitumia nguvu zetu zote, yataharibika tu na kutuumiza. Lakini fundi mwenye ujuzi anaweza kuyafanya kuwa mepesi na laini, kwa kuyatayarisha ipasavyo, na kuchukua hatua sahihi kwa wakati ufaao.

Methali hii hutumika sana kwa maana "chukua hatua haraka fursa inapotokea, ili usiikose." Kama WaSwahili wanavyosema "Samaki mkunje angali mbichi." Ona pia There is a tide:

Hata hivyo, ikumbukwe kwenye tamthilia hii, ushauri huu ulikuwa na madhara mabaya kwake, maana Buruto hakushinda baada ya hotuba hii (soma zaidi...)

Lugha na tamaduni nyingi zina methali zinazofanana sana na hii. Labda methali hizo zina chimbuko nyingi tofauti zisizotegemeana. 

by Ibrahim Nyanda
🏆 Proverb Essay Contest

"Why is it that our village is not developed compared to other villages around us? Many young people our age from other villages have studied, and some have found their meaningful jobs in the city. Although there's a school in our village, we young people aren't doing well in school. When teachers are hired, they don’t stay long, they leave. What is there here in Bombambili?” These were the questions that the young man Akilimali asked his friend Manase while they were grazing the cattle. 

After this question, Manese seemed immersed in a great wave of thoughts ,and after considering for a while, he turned to his friend, looked at him deeply and asked him, “Do you believe in witchcraft?” Akilimali answered by nodding his head in agreement and said, “I believe, because I’ve often seen people going to witch doctors, and when they go through difficulties, they believe they've been bewitched. Don’t you remember the other day when we were told that Granny Andunje was found on the roof of old man Masanja stark naked, practicing witchcraft at night. So after that, how can I not believe, my friend?”

Manase looked at Akilimali carefully and then said to him “I want to tell you a secret that you won’t believe... Do you know your mother and your sister are witches?” Akilimali remained dumbfounded like a lizard caught in a door, and then, swelling with anger, he told Manase “Woah, hey kid, don’t start bringing me this nonsense, you stop calling my mom a witch or I’ll show you something you won’t believe with your eyes, ohoooo!!” 

Manase calmed his friend Akilimali, then told him “Wait for me to return the cows to the neighbor, then I’ll tell you the whole story. I know you’ll understand, you just chill out. “

As soon as he has returned the livestock, Manase began telling Akilimali, “My friend, I want to tell you a secret that I’ve kept for a long time. Everything you see here -- even the lack of development in the village -- it’s because of witchcraft. Every day I see your mom and your sister riding a hyaena. They pass by my mom's house, going to bewitch people...”  Manase paused a little, then continued

"You can’t believe it-- even I didn’t believe it until I was anointed with a special potion and saw them. I’ll give you this potion tonight. Apply it in your eyes and you’ll give me an answer tomorrow.”

After dinner, Akilimali was warming himself by the fire with his dad, outside their mud house thatched with grass, while his mom and sister were inside. He applied the potion as directed... and after ten minutes he saw his sister and his mom riding the hyena like a motorcycle, ready to embark on their voyage to bewitch people!

“Forgive me my friend, it was just anger.” Akilimali spoke these words choking back tears. 

“I knew it. Now you see our village is not developing and even your own mom and sister are involved. Every villager who wants to bring development ends up dead. One day they'll end up like Granny Andunje."

“I’m sure even your dad doesn’t know that your mom and sister are witches, and every day they go out to bewitch people and leave you two a magic trick to make you think they’re around. Go put that potion in your dad's eyes, then you’ll give me an answer” explained Manase. 

That evening, secretly, Akilimali explained to his dad that his sister and his mom were witches, a thing which his dad vehemently denied. 

“Mom, today Dad is watching us; look how he is staring at us,” Akilimali’s sister told their mom, riding the hyena as before, as their dad and brother were outside warming themselves as they usually did.

“I don’t think he sees us; turn the hyena so it looks like we’re heading towards them,” Akilimali’s mom said.

Akilimali says that was the last day he saw his father, because after seeing the hyena carrying his wife and daughter, he bolted like he was running the hundred-meter dash. Indeed, what you don’t know is like the darkness of the night, Akilimali was left in disbelief that all this time he lived with his mom and sister not knowing they were witches.

Today's proverb is often used in Swahili to describe a person who makes a mistake that could have been foreseen and suffers negative consequences... like the truck driver in this picture from Oxfordshire, UK. Regardless of what your parents taught you (or failed to teach you), you will eventually have to confront the harsh realities of life and learn from experience.
See also: If a child cries for a razor, give it to him (Mtoto akilia wembe, mpe)

He who is not taught by his parents is taught by the world. (Asofunzwa na wazazi, hufunzwa na ulimwengu)
Here's a poem by the poet Akilimali Snow-White about this proverb. (My translation from the original Swahili)

In the age they fooled me, my old folks in raising me,
I failed to learn the new movements of the world.
Today I please myself, to the people of the world, listen:
He who is not taught by his parents, is taught by the world.

I couldn’t have done any work without humbling myself before them,
Obeying to flatter them, then to serve them,
Even when I pleased them, they taught me with intention,
He who is not taught by his parents, is taught by the world.

Now I can speak European languages without difficulty,
like English and others too,
With effort I learn, and even they have raised me.
He who is not taught by his parents, is taught by the world.

I can converse without blemish,
And lead amidst evil, removing the blemish,
In the end the place pleases, one step towards harmony,
He who is not taught by his parents, is taught by the world.

There is nowhere I have overlooked, without investigation,
All sides examined, knowledge I have taken,
I even know how to sell products and buy,
He who is not taught by his parents, is taught by the world.

The amount which I have learned, not a little by fumbling,
I am pleasing where I come from, I employ good work
It’s hard to scorn, how it raises me,
He who is not taught by his parents, is taught by the world.

It’s not right to ignore what you don’t know
Try to investigate, and then analyze,
When your intention is tightened, you can’t fail to know a thing,
He who is not taught by his parents, is taught by the world.

The tasks I taught myself, my father didn’t know
He didn’t know English, or selling and buying,
but only praising oneself, that was when I, the child, knew,
He who is not taught by his parents, is taught by the world. 

I give more for you, you all who helped me,
All of you who’ve taught me, Lord give you health
God fill you all with happiness, and return goodness to you,
He who is not taught by his parents, is taught by the people of the world.
- Diwani ya Akilimali

What do you think about this poem? What does it mean? Can you improve the translation?

Fikeni E. M. K. Senkoro (1988) wrote of this poem (my translation):