by Ibrahim Nyanda
🏆 Proverb Essay Contest

"Why is it that our village is not developed compared to other villages around us? Many young people our age from other villages have studied, and some have found their meaningful jobs in the city. Although there's a school in our village, we young people aren't doing well in school. When teachers are hired, they don’t stay long, they leave. What is there here in Bombambili?” These were the questions that the young man Akilimali asked his friend Manase while they were grazing the cattle. 

After this question, Manese seemed immersed in a great wave of thoughts ,and after considering for a while, he turned to his friend, looked at him deeply and asked him, “Do you believe in witchcraft?” Akilimali answered by nodding his head in agreement and said, “I believe, because I’ve often seen people going to witch doctors, and when they go through difficulties, they believe they've been bewitched. Don’t you remember the other day when we were told that Granny Andunje was found on the roof of old man Masanja stark naked, practicing witchcraft at night. So after that, how can I not believe, my friend?”

Manase looked at Akilimali carefully and then said to him “I want to tell you a secret that you won’t believe... Do you know your mother and your sister are witches?” Akilimali remained dumbfounded like a lizard caught in a door, and then, swelling with anger, he told Manase “Woah, hey kid, don’t start bringing me this nonsense, you stop calling my mom a witch or I’ll show you something you won’t believe with your eyes, ohoooo!!” 

Manase calmed his friend Akilimali, then told him “Wait for me to return the cows to the neighbor, then I’ll tell you the whole story. I know you’ll understand, you just chill out. “

As soon as he has returned the livestock, Manase began telling Akilimali, “My friend, I want to tell you a secret that I’ve kept for a long time. Everything you see here -- even the lack of development in the village -- it’s because of witchcraft. Every day I see your mom and your sister riding a hyaena. They pass by my mom's house, going to bewitch people...”  Manase paused a little, then continued

"You can’t believe it-- even I didn’t believe it until I was anointed with a special potion and saw them. I’ll give you this potion tonight. Apply it in your eyes and you’ll give me an answer tomorrow.”

After dinner, Akilimali was warming himself by the fire with his dad, outside their mud house thatched with grass, while his mom and sister were inside. He applied the potion as directed... and after ten minutes he saw his sister and his mom riding the hyena like a motorcycle, ready to embark on their voyage to bewitch people!

“Forgive me my friend, it was just anger.” Akilimali spoke these words choking back tears. 

“I knew it. Now you see our village is not developing and even your own mom and sister are involved. Every villager who wants to bring development ends up dead. One day they'll end up like Granny Andunje."

“I’m sure even your dad doesn’t know that your mom and sister are witches, and every day they go out to bewitch people and leave you two a magic trick to make you think they’re around. Go put that potion in your dad's eyes, then you’ll give me an answer” explained Manase. 

That evening, secretly, Akilimali explained to his dad that his sister and his mom were witches, a thing which his dad vehemently denied. 

“Mom, today Dad is watching us; look how he is staring at us,” Akilimali’s sister told their mom, riding the hyena as before, as their dad and brother were outside warming themselves as they usually did.

“I don’t think he sees us; turn the hyena so it looks like we’re heading towards them,” Akilimali’s mom said.

Akilimali says that was the last day he saw his father, because after seeing the hyena carrying his wife and daughter, he bolted like he was running the hundred-meter dash. Indeed, what you don’t know is like the darkness of the night, Akilimali was left in disbelief that all this time he lived with his mom and sister not knowing they were witches.

Tofautisha na linganisha matunda na pipi. Matunda yameiva, yana ladha halisi, yamejaa virutubisho na vitamini -- kweli yanajiuza yenyewe.

Kwa upande mwingine, mfuko wa pipi unalia “nisikilize!”, kwa rangi kali, na kauli mbiu zinazolipuka *BOOM*! Lakini chini au nyuma ya kinachong'aa, tunajua kwa kkweli pipi ni sukari tupu tu yenye rangi na ladha bandia ya matunda.

Kama nyani, binadamu hupenda matunda kwa sababu yanatupatia nishati pamoja na lishe na virutubisho. Pipi hutoa nishati bila lishe halisi (Kalori tupu). Pipi huiga tunda. Usidanganywe!

Kizuri hakihitaji kutangazwa, maana ubora hujieleza yenyewe. Kama wachumi wasemavyo, “demand” inazidi “supply”. Matangazo yanaweza kutuahidi furaha, uzuri, upendo, mali au heshima. Lakini jiulize, je, inawezekana kwa kweli? Coca-Cola sio dawa ya upendo.

Methali hii inatukumbusha thamani ya ubora wa kweli kuliko muonekeano maridadi. Methali hii hutumika wakati msemaji ana mashaka juu ya mtu anayejisifu au kujivunia kupita kiasi.

Tuwe kama kikapu cha matunda: mwazi na mwema. Sifa hizi zitawavuta wengine kwako — angalau wao wanaoelewa kwamba “Chema chajiuza, kibaya chajitembeza!”

Methali zinazohusiana:
Vingaravyo vyote si dhahabu

Don’t judge ya book by it’s cover
Usihukumu kitabu kwa kava yake (muonekeno)

Appearances are deceptive
Maonekano hudanganya
 
高嶺の花
Hana yori dango
Chakula [ni bora] kuliko maua

na Nankya Sauda 🇺🇬
Shindano la Insha ya Methali 🏆
Mshindi wa Kwanza 🥇

Umewahi kuchukua muda na kujiuliza kwa nini wazee huwa wana busara zaidi kuliko vijana? Je, umewahi kuchukua muda wa kutafakari asili yako ulipochipuka? Ikiwa sivyo, [sasa] ni wakati mzuri wa kuanza kutafuta asili yako kwa sababu ni muhimu mtu ajue mizizi yake.
   Baada ya muda, unachukua mzigo wa kufunua asili ya watu mashuhuri wenye akili na haiba zao, utakuja kutambua kwamba wao ni introverts (yaani wakimya, wanaopenda kukaa peke yao/kujitenga) lakini ni mashuhuri. Ni muhimu uchukue muda wako, hata ukiwa bize, ujifunze kuhusu wasomi mashuhuri kama Albert Einstein, mwanasayansi mashuhuri ambaye alisema nukuu inayotuelimisha:

Hii inamaanisha kwamba wakati ukiwa peke yako ni nafasi ya kujitafakari, lakini pia ni nafasi ya kutumia akili yako bunifu. Wanasema wazungumzaji wakubwa ni wanasheria wazuri, na tumeona hayo katika maisha yetu ya kila siku ambapo watu hutoa ahadi tupu, hutoa matamko ya uwongo ili kuwapendeza waliomzunguka bila kuchukua muda wa kufanya kitu kwa nia ya kutekeleza maneno yao. Kwa sababu hiyo, wengi wamepoteza imani na hawa wanaoitwa “wazungumzaji wakubwa.”
   Kwa upande mwingine, wakimya hutushangaza kwa matendo yao. Hatua zao hupangiliwa kila mara, matamanio yao ni wazi na vitendo vyao hufanyika kwa kusudi. Wapenzi wakimya hukuza mahusiano yao ya kimapenzi kwa ubunifu mpya ili kudumisha mahusiano. Waliowaajiri [wakimya] na waliokaa karibu na introverts husema kuwafahamu ni moja ya mafanikio makubwa katika maisha yao, ndo maana hawa wamefanya kazi nadhifu zaidi, wakawa na vipindi vyao vya kutafakari peke yao, na hatimaye walitoa kazi bora na kupata cheo kikubwa.
   Tunaweza kufafanua methali kama misemo inatumika katika nchi au utamaduni fulani. Ni maneno mafupi yenye busara na hutoa ushauri na vile vile kuongeza wazo kuhusiana na maisha ya kila siku. Kwa kweli, ili kufahamu kwa kina mila na desturi za kitamaduni, ni vizuri warejelee methali kwani zinaweza kuwa na maana pana ndani. 
Kihistoria, methali "Still waters run deep" (Maji yalotulia ndo yenye kina kirefu/Usicheze maji yanayosimama) inatoka Kilatini cha kale. Ilipata umaarufu baada ya Shakespeare kuitumia katika tamthilia yake ya Henry VI mwaka 1590. Alisema:

Tunatambua kwamba, mara nyingi watu hatari zaidi walio na roho mbaya hupanga hatua zao na kuchukua hatua kwa wakati ambao wengine hatarajii. Ndio maana usaliti hutoka kwa watu ambao hatutarajii [kitu kama hicho] kutoka kwao. Kwa hiyo ni muhimu kwa mtu kuchukua si tu yale yanayokutana na macho bali pia kuchukua tahadhari hasa kutoka kwa watu ambao hawalipizi kisasi mara tu baada ya kukasirishwa au kukabiliwa.
   Albert Einstein licha ya tabia yake ya kujittenga, yeye anajulikana sana kwa kubuni nadharia yake ya relativity ambayo ilileta mapinduzi katika uelewa wetu wa nafasi ya nje, wakati, na kanimvutano (gravity).
   Kwa kumalizia, ni muhimu sana kutofikia hitimisho [haraka] kwa sababu sura hudanganya na kuna mengi ya kujua na kugundua kuliko macho yanavyoweza kuona.

Widespread economic prosperity typically reaches all citizens of a country or region. A country cannot benefit without all of its citizens somehow benefitting, in the same way that an incoming tide will lift all boats including both the behemoth cruise ships and the tiny canoes.

Occasionally, the adage also may be used when referring to entire groups benefitting from a change in circumstances, particularly an influx of resources that seemingly might reach only individuals. I have heard co-workers respond to their co-workers receiving large sales commissions by saying, "a rising tide lifts all boats," implying that the increase in business for the company will expand the total opportunities for the company (and thus all employees). In this use case, clearly it is understood that the "rising tide" does not lift all boats equally.

Critics of this proverb may dispute its veracity claiming the phrase is erroneously used to justify any type of deal or arrangement that seems to benefit the few, but typically the expression is used with optimism or as a form of mild celebration by leaders, or members of the group themselves.

The proverb is often attributed to John F. Kennedy after he used it in a 1963 speech disputing the claim that a dam construction project had too much pork (wasteful spending). Kennedy's speechwriter (Ted Sorensen) revealed that the New England Council originally used the phrase, which Kennedy borrowed regularly.

A similar phrase is "to grow the pie," which means to make the entire set of opportunities greater, presumably so that everyone can appreciate a larger piece of pie, even if their percentage of the pie does not change.

Do you share the sentiment that broad economic prosperity reaches all?